Ash Wednesday 2020
In the beginning God created the
heavens and the earth. God separated the
earth from the waters and it was good.
God formed humankind from the dust of the earth, and breathed into the
human’s nostrils the breath of life, the Holy Spirit, and the human became a
living being.
From the beginning human life has
depended on the earth, the dirt, the dust, the ash. We come from the earth, are made of earth,
and are one with earth, with dirt, with dust, with ash.
Through the ages, ashes have been
used in many cultures and religions as a sign of humility and repentance. People smear ashes or dirt on themselves as a
sign of how low they have sunk. It is an
outward sign of what is going on inside.
When people feel they have sinned, hurt someone or violated someone’s
trust, they can show that they are aware of their sin, that they want to own up
to it, by marking it on their body, especially on their face. Rather than keeping it a secret, hiding it inside,
they put it out there where everyone can see, and they can make amends for
their mistake or error.
There is no life
without dirt. There is also no life
without water. In the beginning God
created the heavens and the earth. The
earth was a formless void and darkness covered the face of the deep—the
waters. The second day, God said, “Let
there be a dome in the midst of the waters, and let it separate the waters from
the waters. And it was so.”
As Jesus came up
out of the waters of his baptism, he heard these words, “This is my Son, the beloved. With him I am well pleased.”
When a person is
baptized, the pastor marks a cross on their forehead with oil and says, “You
are sealed by the Holy Spirit and marked with the cross of Christ forever.
On Ash Wednesday
we mark another kind of cross, right where the pastor anointed us at
baptism. This time we hear the words,
“You are dust, and to dust you shall return.”
From our birth,
God makes us good. We are God’s good
creation, earth creatures into whom God has breathed the spirit of life. As members of society we soon become
tarnished by collective sin. Before we
speak a word, we participate in sinful community, abusing God’s earth, part of
systems of oppression and greed and violence.
We learn that this is just the way it is. We’re told to accept it. We feel helpless to change it.
In our faith we
find language for our relationship with God and understand our value and
worth. We also learn the language of
accountability for our actions and individual and collective sinfulness. We receive in our baptism, washing and a
reception into God’s family. We are
called to live God’s values, to resist the damaging forces of this world, to
respond to God’s love and forgiveness with joy and boldness, living an obedient
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