We have the rummage sale coming up. I am aware of how such events can affect a community. It is easy to have a misunderstanding or for people to wear themselves out or have differences of opinion. So I immediately said, “Let’s make this as simple as possible and no one is allowed to get mad.” What I should have said was, “No one is allowed to harbor anger or hurt feelings.” We come to church and we project “nice.” We greet each other. We include each other. We make pleasant conversation. And then we have a rummage sale or another situation that takes us out of our usual roles.
Fortunately, church
can be a good place to practice binding and loosing. We are one body. We belong to each other. We need each other. We don’t need superficial relationships that
are nice. We need good
communication. We need to be able to
work things out when something unexpected or painful happens. But we all come from different backgrounds
and we all learned different ways of dealing with our differences.
The reading from Ezekiel doesn’t lay out what the house of
Israel has done, but God is heartbroken and angry because they’ve broken their
relationship with God. If you read the book of Ezekiel, you can see that Israel
has worshipped other Gods and not followed God’s commandments. Israel has
ignored the widows and orphans and not cared for the poor. God is letting
Israel know that God is displeased, hoping that they will listen and change
their ways. Of course they keep right on the same path, despite all warnings
and eventually are taken as slaves into Babylon and the temple destroyed.
Paul writes the Roman Christians who argue and
can’t agree on much of anything. He gives some examples of what happens when
love breaks down: Adultery, murder, theft, envy, reveling and drunkenness,
debauchery and licentiousness, quarreling and jealousy. “Why can’t we all just
get along?!” Instead he tells them to put on the armor of light and to put on
Jesus Christ—to put on love, compassion, justice and so on.
Now isn’t it too bad that we’ve now found a
community of peace and we never disagree so we can’t use these words of Jesus
anymore? Sometimes churches pretend to be places of peace when they aren’t or
we pretend to agree with someone when we don’t. I’ve been guilty of it plenty
of times before, too. It is a fine line between putting a good spin on
something someone does or says and shoving it aside while still holding anger
deep down inside that someday is going to need to get out.
Martin Luther reminded us to put a good spin on
other people’s “bad” behavior. We can say to ourselves, “They are just having a
bad day,” or “They must be driving like that because they are trying to get to
a hospital in a hurry,” or “They didn’t really mean that.” But thinking the
best of others can become a game of make-believe that as time goes on and these
encounters stack up, we may not be able to play so easily anymore. To love is
not only to think the best of others, but to build relationship with that
person, to go to them and apologize for unkind thoughts, to find out what is
going on with them. It becomes easier to be kind and compassionate when we
learn what people are really going through and share our feelings with them
before they are bottled up so long that they start leaking out in gossip or
passive aggressive behavior. There is another scripture that says “Live
peaceably with all, so far as it depends on you” Romans 12:18. There are times
when you try to make peace and build relationships with those you disagree with
and they won’t participate. The way to love in that instance has to be to let
them go and let it go, maybe until the timing is better or maybe forever.
Especially at church we tend to gloss over our
differences and pretend that we all get along, but is that really love? We want
people to like us. I want people to think that I am a nice pastor so they will
come to me with their troubles and concerns and trust me to be there with them
in their time of crisis. Don’t we want a nice Jesus to tell us what we want to
hear, that we’re doing mostly ok and just keep up the good work? Maybe not. Do
we really want to pretend to be at peace than deal with conflicts out in the
open? Is that a sustainable practice?
In church, we can have fake relationships and gloss over our
differences, put on a smile when someone hurts our feelings, hold our judgments
deep inside hoping the other person will change. Or we can love. I think this
is one of the major complaints that outsiders have about church—people aren’t
real with each other. But it doesn’t have to be this way. We can engage each
other and learn their point of view. We can look for our own responsibility
within the situation. We can ask ourselves, “What am I doing to contribute to
this problem and what can I do to be part of the solution.” We can take
responsibility for our own feelings rather than believing that someone else
made us feel that way. We go to someone and say, “You really puzzle me
sometimes, I’d like to know you better. Would you like to have lunch?” We can
go to someone and say we’re sorry or that there is something we don’t
understand in their words or actions. If both people are willing to face the
conflict or misunderstanding, love can blossom that makes for deep friendships
that can withstand anything.
As the body of Christ, our unity can’t be based
on what we agree on, because we will always disagree and have different
opinions. It has to be based on love, relationship, compassion, because that is
the only thing that lasts. It has to based in love, because God is love and God
must be the basis for everything we do as the body of Christ.
Sometimes out of love for ourselves or someone else, we just have to be
done. We can forgive the sin or trespass
and not let it eat at us and we can still hold that person accountable. The church has sometimes perpetuated abuse
using this exact scripture—saying a person has to forgive or has to face their
abuser and try to talk it out. We have
to be clear that in situations of violence and situations where there is a big
difference in power, Matthew’s method isn’t going to work. In some situations, something is bound or
locked for protection of the little ones, for abundant life to flourish. And some people have left the church entirely
because of the abuse they have suffered there and not only sexual abuse, but
abuse of power, demeaning and belittling, and hurting people. That’s justified, that they go for their own
well-being. The church is a broken
institution and must be held accountable and learn from the ways we have failed
people.
Church
can be a place of profound brokenness.
God is there where 2 or more people are gathered in God’s name, praising
God and being loving and where 2 or more people are disagreeing. The church can also be a place of profound
growth and new life. Many of you have set a good
example for me. Here are some ideas I’ve noticed you trying for carrying this
idea out. For instance as we have
changed the way we serve communion some of you approached me to talk about how
to make that work for you. Many of you have worked to make this place one that
is comfortable and inspiring for to worship, for instance purchasing new
microphones or making artwork that has enhanced the worship space. Some of you
have started sitting somewhere besides your usual spot during worship or coffee
hour, in order to meet new people and build new relationships. You’ve stretched
and challenged yourself to be on council or on committees here to learn more
about each other and yourself and your church. Some of you have invited your
friends and neighbors and family members to attend church. Some of you have
reached out to someone you know was having a similar difficulty that you’ve
faced before, for instance reaching out to someone who has an adult child with
a mental illness or who is facing addiction.
You’re already doing this love work that Jesus
invites us to do. You’re already reaping the rewards, feeling that satisfaction
when you’ve made a real connection. I’d encourage you to keep up that good work
until God’s love is obvious to all around us and we truly experience God with
us.
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