Ok, pop-quiz everyone, Jesus asks, “Who do people say that I am?” The Disciples who were nervous, sigh with relief when they realize they will only have to regurgitate what other people have been saying. Yay, it’s an open-book test! Peter, the teacher’s pet, who can’t seem to keep his mouth shut, raises his hand. “Pick me! Pick me!” He carefully leaves out the most offensive of what people are saying and picks the ones he think might please Jesus a little. He goes with the safe responses. “John the Baptist. Elijah. Jeremiah, or one of the prophets.” Then Jesus asks a follow up question, “But who do you say that I am?” Peter’s face falls. His blood drains from his head. His head beats loudly in his chest. He swallows with a cartoonish, “Gulp!” I can just see him hesitate, flip through all the possibilities in his mind, and the words leaving his mouth. Did he even know what he was about to say? It is like the spelling bee when the kid spells the word like it’s a question and by their lack of confidence you know they are going to spell it wrong, and they get it right. Peter says it. Does he say it like this, “You are the Messiah, the son of the living God.” Or like this, “You are the Messiah, the son of the living God?” Is he asking or telling. Unfortunately, we can’t hear it, but St. Peter is supposed to be the first one we meet at the pearly gates, so I think I’ll ask him when I get the chance.
Knowing who Jesus is, means knowing who we are. Partly because it
means knowing who our relatives are. The reading from Isaiah is
about a people who are forgetting who they are. They are listening
to all sorts of messages. They are anxious and afraid as they have
returned from captivity, and it was their parents or grandparents who were the
ones who were carried off. They don’t know this
land. They don’t know this religion. They don’t know how
to relate to the people who never left. They don’t know who God
is. So Isaiah is telling them the first thing to do is
listen. Don’t ask questions. Don’t fret. Don’t
argue. Just listen. Listen to stories of your ancestors
Abraham and Sarah. Listen to stories of where you come from and why
God made you. Listen to stories about your proper place in God’s Creation. Listen
to God’s plans for you. You’re not alone. You matter to God. There
is reason to hope and that is that many things in this life are temporary, like
gnats which is good, and people which may or may not be good, depending on your
point of view. Even heaven and earth are temporary. However
there are some things that last and the main one is God’s salvation, in other
words, healing, and God’s deliverance. Knowing Jesus means knowing
that we are blessed and that God made us to be a blessing to all the families
of the earth, as God explained to Abraham.
Knowing
who Jesus is means knowing who we are. We are part of the body of
Christ, united with others to bring good news, hope and grace. Because
we are the body of Christ, we depend on each other, we work together, we have
the same values, we aren’t jealous of each other, we are part of something
good, our gifts are to be shared. To be part of the body of Christ,
we are fully involved in what Jesus is involved in and to go where he takes us,
as the head.
I
wonder what we would say if we were called upon in a pop-quiz to answer who
Jesus is to us. And I wonder what our actions say about who Jesus
is. Because our actions reveal what we really think, what our true
priorities are. They speak volumes about who Jesus is. If
we believe that Jesus is our great Physician, we focus on healing on many
levels. If we believe that Jesus welcomes us all to the table, we
make sure that food is distributed to all in need so that all may experience
Jesus. If we believe that Jesus is the living God, we let him live
and love and move in our lives, transforming us, making us see what we didn’t
see before, helping us to live in new ways, generous ways.
Peter’s
declaration of faith, “You are the Messiah, the son of the living God,“ becomes an example to us who are trying to put
our faith into words and express it in our actions. Jesus then says,
“On this rock I will build my church.” Some have said that rock is
Peter himself, whose name means rock and this and the keys to the kingdom stuff
somehow means a pope. But maybe Jesus is saying the rock he is
building his church, or gathering on, is this confession of faith, “You are the
Messiah, the son of the living God." How can we make this
confession with our both our lips and our lives? Or maybe the rock is the sign of Jonah. Here Peter is called Son of Jonah and Jonah
is mentioned a few verses before this.
The sign of Jonah is the three days in the whale and the regurgitation
on the beach—death and resurrection.
What does it mean for the church to be built on the foundation of death
and resurrection?
Whether
we pass or fail Jesus’ pop-quiz, whether we are teacher’s pet or in detention,
Jesus passes the test. He knows who he is, first of all, that he
isn’t here to do things the way we do things, to treat rich people better than
poor or to follow rules that benefit and few and hurt many or to reach for
traditional ideas of success. He comes
to die and rise again and share life. He remains who he is through
the misunderstandings of all his disciples, betrayals and challenges, even on
the cross. And he passes the test of really knowing who we
are. The world may tell us we aren’t enough. “Who do
people say that I am?” the message is the world says we are not young enough,
smart enough, good-looking enough, important enough. But Jesus sees
the true value in us. We can turn the question back on Jesus—who do
people say that I am? Not good
enough? But who do you say that I am,
Jesus? When we ask Jesus what he sees in
us, he says, “You are my beloved child and nothing can ever separate you from
my love.” And not only the singular you, but also the lot of
you. As a whole we belong to Jesus our Savior, and he makes us into
his body, and he is bringing in the Kingdom of God through us.
Knowing
who Jesus is gives us hope. It gives us hope that God will comfort
us and all who are anxious. It gives us hope that God will transform the places
in our lives that are desolate. It gives us hope that justice and
light will go out to all people. It gives us hope that we will claim
what is healthy and life giving and loose what is hurtful. It gives
us hope that God’s Kingdom will one day be fully realized. It gives us hope that death is not the end
but that resurrection and new life are ours through this most amazing
relationship of love and abundant life.
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