I am feeling the heaviness of the news of serious illnesses amongst members the past few weeks here at Trinity. Two young men with ties to the congregation have died in the past month on top of that, so I am asking myself about what it means to let go, to die, to lose your life, and then also to take it back up again, to enter the joy of the resurrection, and to set our minds on divine things instead of earthly things.
When I set my
mind on earthly things, I feel heavy. I
feel the heaviness of illness, of pain and of suffering. I feel the heaviness of the chore I have
waiting for me at home of refinishing my kitchen cabinets, scraping layers and
layers of paint to find the wood underneath.
Our cabinets are
strong, built in 1951 of plywood. It would
be easier to pull them out and install something from Ikea or Home Depot. But all that is chipboard covered in some
vinyl. We had chipboard vinyl cabinets
at our rental in Tacoma and they warped and did not stand up well to wear and
tear. So we are removing the hardware
and stripping off about 7 layers of paint, off white, yellow, green, blue, pink
and some kind of barn red marbled effect.
It’s time consuming and messy and I have my respirator and goggles because
there may be lead in there.
Maybe our lives
get covered in layers, like my kitchen cabinets. We think we’re making improvements. We cover our lives with vacations and jobs
and hobbies and friends, but maybe that’s covering up something about who we
are or what is at our core.
Jesus had this
pure core and people just kept pouring their expectations all over him. Who was he, this son of Joseph from
Nazareth? Who was he, the warrior king,
anointed one, Messiah, that would come and destroy their enemies? Who was he, John the Baptist, about to be
silenced or Isaiah, the prophet? They
kept trying to dress him up, to make him more presentable, But Jesus peeled
away the layers and said no to each one.
What he revealed was the nature of God.
These human layers, trying to add riches, and might and weapons and a
long life were not the divine things that defined him, as the Son of God.
Peter is starting
to be able to name Jesus’ identity, as Messiah, but that means different things
to Peter than to Jesus. For Peter, the
Messiah adds so many layers of paint. He
has the layer of purple for a king, and red for other people’s blood he would
shed, gold for the riches he would accumulate, green for the army fatigues he
would wear in war. But Peter was setting his mind on human things. One by one, Jesus peels the layers away. No he would not be holding a sword. Jesus’ blood would be poured out. No he would not go to the fancy parties, he
would be with the lepers and the poor and divorced people, the children, the
foreigners and tax collectors. No he
would not be eating fancy food—instead he would say, “I thirst.” Jesus would be arrested and go to trial and
be tortured. Jesus would be stripped
down to the most powerless person and die on the cross, and yet there was
something at his core that was so very solid, that could not be killed.
None of that stripping
away would change who Jesus was or how he saw his mission. At his core was of God’s own nature and
purpose, with grains interweaving for a different kind of strength, of
community building and relationship and love and sacrifice. And in death he was raised up on his throne,
the cross, as the son of a carpenter, to bleed on a tree and to die there, to
let go. But that death did not destroy
him. It only revealed him as the good
shepherd, the light of the world, the bread of life, the Son of God. And it revealed us as his followers.
As we take up our
crosses, we too face the peeling of the layers.
Sometimes it is about other people’s expectations for us and getting to
define who we are, what is at our core and whether to reveal it, who to be in
relationship with, what will be the focus of our lives. Sometimes it will be about the sacrifices we
will make, what we will give up to be our true selves. Sometimes it is about the choices we make
about how to live and what to hold on to and what to let go of.
I see this in
many of you already. Some have left
places far away to come and define yourselves and your own values. Some of you have left other religious
communities that have hurt you and although it hurts to strip that away, you
have found joy again. Some of you are
facing serious illnesses and you decide that illness will not define you or
destroy who you are. And all of us are
always learning to let go and say goodbye.
From the moment
our children are born we are releasing them into the world little by
little. I see this teen transition in my
kid, pivoting from primarily a family focus to a focus on friends. We will be there for him, but he is facing
another direction from us. Parents tell
me that even when their kids grow up, you never stop wondering what they are
doing and worrying about them.
All of life is
saying goodbye and saying hello, stripping off the layers and finding
another. The seasons change. Our bodies age. We start jobs, change jobs, retire, and
volunteer. We say hello and goodbye to
friends. We strip away the layers of
what is important. I’m at the point I
care a lot less what other people think of me.
I am more solid in myself and I don’t obsess as much as I used to about
things I can’t change. Life is change.
We mark that change
in remembering our baptism. We come to
the font and we remember that God washes away our sins and strips off the
layers of human focus. God sees us as we
really are and offers us the solid strength of the divine point of view—there
is a bigger picture, we are all siblings, love is what matters, seek
forgiveness from yourself and others, we have a promise that we will all be
drawn together in Christ. Every day is a
new chance to wipe away what is covering up the truth and to live the solid
values of the Divine.
Every day we are
born anew, saying goodbye to our old self and embracing the new life God gives
us. Sometimes that means stepping into a
new day when we realize our limitations.
Is it time to move to a one-level house?
Is it time to let go of some part of myself that I thought was
essential, but maybe it isn’t. It is
about dying and about rising. It is
about letting go of what was and moving forward knowing that we aren’t alone
and that we are loved and that life prevails, not this temporary life, but
eternal life. We wake up and let go of a
view of our own health, and embrace a new definition of health and what that
means even as we are aging. There can be health and healing, even as we are
letting go and losing our temporary life.
There can be
health, when people face the reality of our mortality, when we make amends,
when we tell the truth, when we give something up for the greater good. I’ve really appreciated the witness of health
and healing from some people I’ve walked with as they were dying. One is Judith, who made friends with her
tumors and talked to them each day. She
eventually couldn’t do anything about them, so she saw them as part of herself
that had grown and multiplied too quickly.
She checked in with them, sked them to slow down a little. And she allowed herself to be surrounded by
those she loved. We sang with her and to
her. A few months after she died she
came to me smiling in a dream. She was
sitting in the sun in a red convertible car.
I knew she was ok. I told her
daughter about my dream and it gave her a lot of comfort. Kathleen was another who was an example to me
in dying. I saw her a few times after a
surgery in which she didn’t receive the proper medication after and her lungs
filled up with fluid but she survived, only she never walked again and never
recovered. She lived on another year or
more. But we had the chance to talk and
I shared with her my admiration that she had adopted two children. Our whole
church had walked with her through these 2 adoptions. She’s my favorite sermon example of sacrifice
and love and hope, how when she brought her daughter home, she just held her
and held her until her daughter knew she was loved and belonged and this was
her forever home. I used to babysit Kathleen’s
kids and I got to see what a loving home looked like that was brought together
from the far corners of the world, these unlikely siblings, Kathleen and the
wild women she called their family.
If you’ve never read
“Being Mortal” I hope you will. I have a
copy you can borrow. It is about
considering what quality of life you want when you become terminally ill. It is about letting go and finding healing. It is about not being afraid to go if it is
your time. It is about stripping life
down to what is most important, telling your own truth, making your own
decisions. Jesus shows us that letting
go of life is not giving up. It is not
losing a battle. It can be healing and
hopeful. It can lead to resurrection
life.
And for a
congregation—what does it mean to give away our life? What does it mean to make a sacrifice for the
sake of another? What does it mean to
become a seed planted for future generations?
What does it mean to die and rise again?
That’s something to ponder as we learn to deny ourselves, follow Jesus,
and take up our cross. I’d like to pour
some paint over it and say it will be rosy pink, but instead let us contemplate
the strength of heavenly, divine things and peel away the layers until the
truth sets us free.
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