Beloveds in Christ, we have been asleep. Every night we sleep and God is so near, like Samuel sleeping near the ark of the covenant, not knowing God’s presence, not knowing we were being called, ignorant of how God is changing the world, unaware that we were being invited this whole time to help transform it.
We, like Nathanael and
Phillip and Samuel, are being called by our Savior Jesus. We are being called from our former ways,
from the comforts of our lives, from lives of waste and pollution and
temptation and prejudice and greed. We
are being called to follow our Savior Jesus.
We are on the cusp, the edge, the boundary between two worlds, heaven
and earth.
We are on the boundary,
like Nathanael. He’s been living one
way, on his own path and suddenly he is found.
Notice the finding language all over this Gospel. Jesus finds Phillip. Was he looking for him specifically? Phillip finds Nathanael, which seems to be
part of his following Jesus. Jesus says,
“Follow me.” The next thing Phillip does
is run off to get his friend but it doesn’t seem to bother Jesus any. Phillip and Nathanael have found the one
Moses was talking about. What indication
did they have that Jesus was the Messiah, the one Moses talked about? How did they know? Maybe following and finding go together. Maybe following doesn’t just mean shadowing
someone closely, but might mean invitation.
We are on this boundary
of being lost and being found, saint and sinner. Nathanael is on this boundary, so no wonder
the confusion. He thought that when he
was found, it would be by someone from the inner circle, from Jerusalem, or
Bethlehem next to it. He should be found
by someone with some clout, some authority.
But here’s someone from Nazareth of all places. Jesus is coming out of left field. Nazareth is so small, it isn’t even mentioned
in the Hebrew scriptures. When did Moses
ever talk about that? Still Phillip
invites Nathanael to cross the boundary into this new life, the life of a
follower, a disciple. Nathanael is
curious and he goes.
Jesus recognizes
something in Nathanael. “Here is truly
an Israelite without deceit.” Jesus
could have called him a Judean or a Bethsaidan or a person, but he calls him an
Israelite. This is the only time the
word “Israelite” is used in the Gospels.
Jesus is comparing Nathanael to Jacob, who God later names Israel. Jacob was full of deceit. He tricked his brother out of his
birthright. He lied and tricked other
people to shape his path in his own favor.
He had a vision at Bethel of a ladder with angels ascending and
descending. Jesus is taking Nathanael to
the book of Genesis where all this occurs and is telling him he is like Jacob,
on the threshold of something new and yet different from Jacob in that he is a
truth-teller. He has no deceit. And Jesus links Nathanael even more to the
book of Genesis in saying he saw him under a fig tree. In one of the Creation stories in Genesis,
Adam and Eve discover their nakedness and they use a fig leaf to cover it
up. Not Nathanael. He isn’t covering anything up. He’s at his Genesis, his beginning and he’s
going to follow Jesus and serve him.
So here we are also on the cusp,
invited to follow Jesus into new life, invited to leave deceit behind, invited
to speak the truth, invited to see new life coming from unexpected places and
people. Nathanael responds with one of
these amazing statements of faith, “Rabbi, you are the Son of God! You are the
King of Israel!” Where does he get this?
He has no evidence, except that Jesus seems to know something, maybe
there’s an inside joke or insight that we don’t know about. This is a statement of faith in that with
such little evidence, Nathanael is apparently on board. He believes without seeing which is what
faith is. Yet he is invited to come and
see and so are we.
We
will see greater things than these. We
will see what freedom really looks like.
We will see the prisoners set free.
We will see people of different races and languages worshiping
together. We will see opportunities for
education for poor children. We will see
all wars cease. We will see people have
enough to eat. We will see suffering and
crying and pain come to an end.
We
will see it because we are disciples and followers of Jesus, and he’s bringing
this world into being through us and all sorts of left-field, unexpected
leaders.
I’ve
seen angels ascending and descending. I
saw them comforting those who are grieving, sharing their memories of Betty at
Cherrywood Village. I saw them
advocating for Santa Cruz to be included in some upcoming social activities we
are planning. I saw them bringing toilet
paper for people in need. I saw them
sorting coats and hats and gloves. I saw
them engaging a young person in our congregation. I saw them engaging someone hearing
impaired. And we will see greater things
than these when we follow Jesus on this mission of love and life and healing.
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