Gospel: Luke
17:11-19
1st Reading: 2 Kings 5:1-15
2nd Reading: 2 Timothy
2:8-15
I'm sorry to have tell you all this,
but you've got leprosy. There is nothing more we can do for you. I
know it is hard to digest, but here is a referral to a leper colony.
Someone will collect your belongings for you. We can't risk you
going back home and infecting your family and friends. From now on,
you have to keep your distance from people. You're whole life will
change, but you won't be alone. You'll be among your own kind. Grab
your stuff. Let's go.
As far as I know, none of us has
leprosy. We've made significant advances in managing it and
understanding it in the past 50 years. Some of us have been on the
receiving end of bad news related to our health or the health of a
loved one. We've lived the burden of diseases of the body and mind
just as debilitating and isolating as leprosy, both our own and of
those we love and care for. We know the pain of addiction and
depression, and we know our own diseases of anger, entitlement,
selfishness, and greed. We struggle with these diseases that hurt us
and others. We wonder is there a cure? How do we treat maladies
like these?
We are Naaman, the commander of the
army of the king of Aram. We suffer from our own forms of leprosy,
yet somehow we push through each day, we are high-functioning, we
have everyone around us fooled. And yet deep inside we wonder—why?
Did I do something wrong to deserve this? Is God punishing me? Do
people avoid me because I am different—because of my disease?
We are the 9 lepers who meet Jesus.
We've been sick and isolated for a long time. Jesus brings us
healing. We follow his instructions, to the letter and head off to
the priest. Yet, is there something missing? Could God have more in
mind for me than just going back to the way things were.
We try everything to cure our leprosy.
We go to endless doctor appointments and try every possible test, we
try hypnotism, we try acupuncture, we try home remedies, all kinds of
creams. We read every self-help book, change our diet, try different
kinds of exercise, read up on WebMD. Nothing works.
Then a friend of ours suggests that
God can heal this disease. Forgive me if I'm a little suspicious and
jaded by this point. Forgive me if I don't get my hopes up. I'm
willing to try, I guess, but it doesn't sound very likely. This
cleansing involves something called baptism. You have to humble
yourself to receive it—admit that you are human and hurting, admit
your diseases, that you can't do it on your own. You die to your old
self, be drowned in the waters of the Holy Spirit, and rise with new
life in you. You become part of a community that teaches each other
how to live a life of love and compassion. You become part of the
body of Christ, responding to needs in this world.
After your baptism, you don't feel any
different, or at least the joy fades away after a time. Life is
still frustrating. Your leprosy is still afflicting you, your
depression, your grief, your anger. Some give up at this point,
probably 9 out of 10. But some endure. Some endure out of habit.
Some endure out of hope. Some endure because they know about delayed
gratification and letting something new have a chance to work.
Healing begins slowly for many. It
isn't in the expected way. There is not usually a flash of light, or
waving arms. There is no exact moment when you can say, “I am
healed.” But bit by bit, you notice a difference. You notice
yourself making connections with others in the community, in the body
of Christ. You find yourself with more of an attitude of praise.
You find yourself noticing the good qualities in those around you and
eventually in yourself. You find opportunities to pitch in and make
life better for someone else. You find yourself cultivating
gratefulness in yourself. You find yourself thanking people. You
find yourself thanking God. You find yourself falling at Jesus'
feet. You find your life changing.
Jesus heals ten, he heals all. Where
are the other 9? Where are the other 90%? Jesus will continue to
heal each one, because that is what Jesus does. Jesus provides
healing. Not always in the way we hope he will, but his area of
expertise is restoration, love, and new life. He provides this for
100% of us. But he can't live that new life for us. He gives it to
us and we decide whether upon finding ourselves healed we are
comfortable enough with our old life, or whether we will go on in a
new way and use what we've learned during our time of trouble and
isolation to live a fuller life in gratefulness, in praise, in
hopefulness.
The ten lepers were all cleansed.
They were healed of their physical ailment. They were restored to
their community. However, the Samaritan leper wouldn't be received
by the priest. Jesus is the only priest who shows no partiality. He
is the priest of us all, powerful in healing, powerful in inclusion,
powerful in love. Jesus says to the healed Samaritan, “Your faith
has made you well.” It actually should be translated this way,
“Your faith has saved you.” He is not only healed physically,
but he is saved, his life is saved, he has new life to live. It
seems that at least this time, the other 9 missed out on a deeper
healing in which their lives are saved and they go on to live in a
different way than they did before.
Their highest hope is to go back to
the way things were. They want nothing more than to go to the
synagogue, be with their friends and family, eat together with
friends, and get their old job back. But the Samaritan has never fit
in, has never been welcome at the synagogue, has always been spit on
by neighbors of other religions, isn't allow to hold the same job as
others in the community, and has never received the same wages as
others in the same position. The Samaritan has higher hopes than
this. The Samaritan's faith is not in the old system, that he knows
oppress and hurt people, it is in Jesus, whom he praises. He may
very well not even have hoped that Jesus would offer him healing,
too. He probably expected to be overlooked like so many times
before. But even he receives Jesus' cleansing and blessing, and not
only that but Jesus' commendation, Jesus' praise, because he comes
back to say, “Thank you.”
It isn't that Jesus has such a fragile
ego that he needs to be thanked. It is that Jesus recognizes new
life springing up in this Samaritan. He knows that things will be
different for him from here on out. He will be living a new life—one
of gratefulness, one of hope, one of compassion. His leprosy was not
caused by God, but the healing of it was, and the direction of his
life from this point on will be shaped by this healing and this love
and the fact that even he was included.
How do we cultivate gratefulness? How
do we grow gratefulness in our lives? How do we come to better
appreciate what God has done for us? There are many ways. One is to
reflect each day on what you are thankful for. Keep a note by your
bedside or wherever you plan to reflect so you don't forget. Thank
others for the kind things they do for you or others. Be sure to
include thanksgivings in your prayers—we started formally doing
that in the prayers of the people at church every Sunday a couple of
years back. Start a gratefulness jar in which you put pieces of
paper marking all the things you are thankful for. Then each month,
sit down with your jar and see how much God has done for you.
Gratefulness is both good for the one who is thanked, but it is also
good for us. It may be a key to healing and wholeness. Healing
brings about gratefulness and gratefulness heals us, in a cycle that
goes on and on.
Today we bless the Purple Hats. These
hats have come out of a great tragedy, Shaken Baby Syndrome. They
are reminder that babies cry sometimes for no reason, sometimes for
hours on end, but that they grow out of it. They are a reminder for
all of us to get the help we need when we are overwhelmed. These
hats are made because babies have sustained brain damage and death
and parents, as devastated as they were, had to move forward. There
wasn't hope that things would go back to the way they were, because
the children harmed would never be the same. The parents found an
even greater hope than this, that other families would be prevented
from going through the same tragedy, that awareness would be raised,
that people would help each other when newborns screamed for hours.
These parents had a vision of what could be. It wouldn't bring their
child back, but it would ensure that others wouldn't know the
heartache that they knew.
I'm sorry to have to tell you, our
world has leprosy. It is messed up for the vast majority of people.
62 million refugees worldwide have fled violence in their home
countries, Haiti has been devastated by Hurricane Matthew and before
that the major earthquake a few years ago, children and the elderly
are going hungry in our neighborhood, people can't afford their
rents, we're polluting our earth, burning fossil fuels and heating
our planet, depleting our soil, and we're in the midst of a mass
extinction. We have leprosy.
Jesus is offering us healing, hope,
love, even us!
We can't go back to the way things
were. We have to hope in the new life that God offers. But he's not
going to be able to live it for us. We must grasp for this greater
hope, receive this greater vision of what would mean life and healing
for all. The first step is to stop, turn to face the one who gives
us this new life, and praise him, thank him, acknowledge him. Then,
we don't head back to everything that made us comfortable, we go to
those seeking comfort, whose leprosy afflicts them in every area of
their lives, knowing we are not alone but Jesus is with us, and
showing compassion to them.
We are all on a journey of healing.
Jesus heals us all in different ways. Sometimes we stop to thank
him, sometimes we don't. If we are faithless, he remains faithful.
He continues to heal us, hoping we will soon see beyond my own
healing and what Jesus can do for me, to the vision he holds up of
new life, and wonder what Jesus can do through us to bring healing
and love to this leprous world. In the end it isn't my faith or your
faith or all our faith that makes us well and saves us, it is Jesus'
faith that saves us and brings us to wholeness and new life.
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