Gospel: Matthew 21:33-46
1st Reading: Isaiah 5:1-7
Imagine you find an abandoned cat or dog, scared, hungry, injured, and neglected. You spend all your money getting it healthy, making a good space in your house for this pet, fencing the yard, getting a microchip, acclimating the pet to the other animals in the house, providing a nice cozy bed and plenty of food. You put in time getting to know your new pet, getting it used to you and the new space.
Just imagine your disappointment when the pet not only destroys property, but bites the other animals and you, continually runs away, and attacks your children and grandchildren.
Now, your heart is heavy because you’ve put all this investment into this pet, hoping that it could recover and lead a happy, healthy life in harmony with other creatures around it. But now you have no choice but to put it down.
We know that when an animal is like this, something has happened in the past that makes them this way. Maybe they were abused or suffered so terribly they can never recover. But when God has set everything up for us to live together in harmony, to have everything we need, to be comfortable and happy, and instead we get aggressive and selfish and destroy ourselves, our environment, and other lives around us, that is a choice we’ve made. In the readings for today, we can infer that God gets mad, but I think just as much, God gets sad and we all get sad and wonder where is the hope in this world if people are not willing to be tamed and live the way God intended, a life-giving way for everyone.
I suppose first we have to stop and admit what we’ve done. Are we really so bad as a wild animal or a trampled vineyard? We try to do right, live like other people, and protect ourselves. We go to church most Sundays and even if we don’t, we believe in God. We give some of our income to charity to help other people. We volunteer. We let people go in front of us at the grocery store. We’re kind to animals.
We probably didn’t set out to be wild grapes, but that’s how it has ended up. We are so isolated and removed from each other we don’t even know how our choices affect those around us. We are so comfortable behind the closed doors of our homes, we don’t even know the neighbors right next door are suffering. We tend to think of our home, money, and yard as ours and do with it what we wish, forgetting that everything we do affects other people, and that these are gifts from God that actually belong to God, not to us. We are just borrowing them for a little while.
We forget that our land once belonged to someone else and that at one time it belonged to all God’s creatures in the area. We forget that someone after us will use it and that the things we do to it will affect future generations.
We think of our money as our own, that we earned it and should be able to use it as we like. We spend it on so many frivolous things. Some of these are even for our pets. In this country we spend $61 billion a year on our pets. We spend about 7 billion on Halloween. Yes, those things make us happy. They keep our economy going. But thinking of hungry children, of single parents who can’t find work, of elder neglect, and people who can’t afford medical care, might make us consider what God’s priorities might be over our own.
I don’t think God’s given up on us yet. We can see that our way of life is unsustainable and that it is destroying this earth, using up resources, and polluting our air and water and soil. We are starting to experience the consequences of our actions. God is still saying, there is another way, a way for life to flourish for all, for everyone to have enough, and for us all to live together peacefully, for our planet to thrive. But we have to be ready and willing to change. God is saying when all these changes happen in our world that wake us up to what we’re doing, God’s is offering us another way. We will have to let go of the life we’ve known and embrace something new, something we can’t anticipate exactly, how it will all work. But we’ll have our strong faith and the stories of death and resurrection, of facing reality and making a change, and receive strength that it can be done. We’ll have the support of our community to make the changes necessary. We won’t be alone. And we will live again. We’ll find a new way of life in which we will bear the fruit of the Kingdom—new life, loving God, loving our neighbor, loving God’s good creation, behaving in loving and balanced ways. God says, why not start making these changes now, so that the destruction that is coming won’t be so disastrous?
We do the easy things. We change our light bulbs for energy efficient ones. We recycle. We turn out the lights in rooms we aren’t using. We do the things that are culturally acceptable and popular. God says, the Kingdom of God is not culturally acceptable. This is needs to be a deeper change that is risky. It makes you look foolish to your friends and family and neighbors. People will make fun of you. They will talk behind your back. But it is the way that eventually leads to more life for everyone and it is God’s way, it is the way for us to survive and thrive on this earth. It will be worth looking like a fool.
Jesus came to show us how to really live. He was kind toward those everyone rejected. He put other people first and their welfare. He emptied himself of everything and still had something to give other people. He taught us to share when we have next to nothing. He taught us to live without things that are unnecessary. He taught us to give everything away. He taught us to have a thick skin about what other people think. He taught us to look out for the little guy and even for the plants and animals. These are the lessons of healing for our community that Jesus teaches us. And he taught us to die, to let go, to be transformed, to give ourselves into God’s hands—to trust.
Because after death comes resurrection, new life, new relationship, God’s Kingdom in our midst. I challenge you this month to start a new habit, to do something a little harder to bring in God’s Kingdom. For every dollar you spend on your pet, give another dollar to the Pongo fund to give pet food to those who can’t otherwise afford to fee their pets, or give a bag of dog or cat food to a shut-in neighbor with pets. For every dollar you spend on Halloween, give a dollar to Lutheran World Relief to fight Ebola in Africa. For every dollar spent at Starbucks, give a dollar to Backpack Buddies. For every hour spent watching TV, spend an hour volunteering for the pantry or a local shelter or reading to kids at a school.
We have been given something wonderful and amazing, this beautiful world and many riches. It is not for us to use as we see fit. It is not ours. We can use it the way we want to, but it will be our destruction. Or we can let God tame us and show us new life and we will drink of the wine this land produces and share in its riches. We have a responsibility to the one who has invested so much in us, to God. And we have a responsibility to this earth that has provided such a wonderful life for us, to care for it that many future generations will be able to enjoy what we’ve enjoyed and know the blessings of God’s good creation.
Tuesday, October 7, 2014
September 28, 2014
Gospel: Matthew 21:23-32
1st Reading: Ezekiel 18:1-4, 25-32
2nd Reading: Philippians 2:1-13
I enjoy watching the Louie CK show. He is a comedian for which no subject is off limits, so don’t take my taste as a recommendation. He is raising two young daughters, though, and his parenting can be so right on sometimes. We recently saw an episode in which Louie is preparing smoothies for his kids. He has an extra slice of mango left over and he offers it to his oldest daughter. The younger daughter is fit to be tied.
"She got a mango popsicle and I didn't," she whines.
"That's right," he says, and continues cooking. "Sometimes she gets things you don't and sometimes, it goes the other way. That's just how life works."
"But daddy," she pleads, "it's not fair!"
"Who said anything about fair?" he asks. "You were just fine without it until she got it. What's the problem?"
"It's just not fair," she insisted. "If she gets one, I should get one too."
"Look," he says, getting right down on her level, "the only time you need to worry about what's your neighbor's bowl is if you're checking to make sure they have enough." then he turns back to the stove and continues cooking. His younger daughter is pretty ticked and walks off in a huff.
I love this scene, because it is not only for kids but for all of us. We’ve all heard kids freak out about what is fair and what isn’t. We all have our own sense of justice about what is fair and what isn’t. But when we say, “It’s not fair!” it is never the case that we got something more than what our neighbor got, is it? It is only when they got what we don’t have that we complain about fairness, like Louie’s daughter.
It is easy to dismiss kids’ complaints and their lack of understanding, but what about our own sense of justice. Our sense of justice and fairness is challenged when someone goes free who committed a crime, when someone who has taken advantage of other people has great wealth, when people enjoy pleasures and luxury that we don’t have, and occasionally when good people experience many hardships in a row.
In the Old Testament reading today, the Israelites complain that it isn’t fair that people’s children don’t suffer for their parent’s mistakes. They don’t think it is fair that God should give people a second chance to turn and live, mend their lives, make a change. They don’t think it is fair that God should care for all the other people of the earth and all the creatures, as God does the Israelites, that their welfare is tied to each other. And they don’t think it is fair that they should have to suffer consequences for what they do—aren’t they supposed to be special?!
In the New Testament reading, we are reminded that if we lived in a fair world, Jesus would not have been treated the way he was and had to give his life so that everyone could have abundant life. Instead, he did what was entirely not fair, and emptied himself, and became obedient to the point of death, even death on a cross. For him it wasn’t about what was fair, but it was about what was right and that was to get everyone into right relationship with God and to be an example of what it means to let go of what is fair to benefit one another and people who need it most.
I think emptiness is what we are most afraid of when we exclaim, “That’s not fair.” I remember being a little girl and comparing what my sister got with what I got. I wanted to make sure I had more ice cream, soda pop, candy than she did. It was a measure in my mind of what I meant to my parents, what I deserved, and how special I was. And I was afraid of what it would mean to take second or third position, to find myself empty of my privileges as the oldest daughter. Who would I be then, if I was first, if I didn’t get the most, if I wasn’t most important in my parents’ eyes? If I lost that status, I didn’t know who I would be. I would be empty, in my estimation.
My cousin was a year older than me and we visited them often. He didn’t treat me very nice for a few years. I got to feel what it was like to be my sister, the way I treated her. He emptied me of my privileged role and I learned to be more compassionate.
We’re all going to be empty of power at some point in our lives. We are going to experience powerlessness. Jesus tells us that isn’t the end of the world. When we are empty of power, we are available to be filled. God will give us a new direction, a new heart, new eyes, a new spirit and we will be better off than we were before.
Here are a few stories of emptiness, of loss of power. The first I’ve heard time and time again. A woman is in an unhappy marriage. She finds herself attracted women. She tries everything to build up her marriage, to no avail. Her church rejects her. She wonders where God is in all this. She’s afraid that if she comes out of the closet, she will lose her family and friends.
Here’s another story: A couple recognizes their health is declining. They can’t do all the things they used to—care for a house and a yard, drive everywhere they want to go, and so on. They move into Independent Living. They have left friends, neighborhood, yard, possessions, hobbies, and more. Who are they now? They are empty of all that, plus now their kids are making many decisions for them. They have given up power. They feel depressed and powerless.
And another: A child comes into this world, healthy and happy. Nevertheless, a trusted friend shakes the child and he suffers brain damage. His parents are lost. The life they pictured for their little baby and themselves is forever altered. They don’t know what to do or where to turn. They feel powerless, empty of power.
Where is God when we feel empty? God knows what it is like to feel empty and powerless, is with us when we are in a place of fear and depression, and God has promised to eventually fill us again.
The woman finds other people who have been through the same thing she is going through. She finds God’s acceptance and love. She begins to accept herself. An older couple is able to share their frustration and pain with others who have been through the same thing. They feel encouraged that they aren’t the only ones who have felt this way. They find new activities to fill their days and make new friends and soon they are settled in their new living situation. A parent connects with other parents who have children who have been shaken. She finds that she sees so much that her child is capable of, and sees him enjoying his life and accomplishing things that she might have taken for granted. She feels such love and sees him loving. And she uses her energies to raise awareness of Shaken Baby Syndrome so that others might not have to feel the powerlessness she went through.
Death and resurrection, emptying and being filled, powerlessness and the power of love, a need for fairness and a letting go of what’s fair to face what is. The chief priests and elders ask Jesus this morning about his authority. The word in the original language for authority is “That which arises out of your being.” It is about who you are at your core. When everything is stripped away, who are you? When we are empty, that’s when we really find out who we are and what is most important and we find not an absence, but God’s love filling us and giving us strength and resurrecting us to new life in which we look into our neighbor’s empty bowl and share of our abundance until all are full of God’s love and life.
1st Reading: Ezekiel 18:1-4, 25-32
2nd Reading: Philippians 2:1-13
I enjoy watching the Louie CK show. He is a comedian for which no subject is off limits, so don’t take my taste as a recommendation. He is raising two young daughters, though, and his parenting can be so right on sometimes. We recently saw an episode in which Louie is preparing smoothies for his kids. He has an extra slice of mango left over and he offers it to his oldest daughter. The younger daughter is fit to be tied.
"She got a mango popsicle and I didn't," she whines.
"That's right," he says, and continues cooking. "Sometimes she gets things you don't and sometimes, it goes the other way. That's just how life works."
"But daddy," she pleads, "it's not fair!"
"Who said anything about fair?" he asks. "You were just fine without it until she got it. What's the problem?"
"It's just not fair," she insisted. "If she gets one, I should get one too."
"Look," he says, getting right down on her level, "the only time you need to worry about what's your neighbor's bowl is if you're checking to make sure they have enough." then he turns back to the stove and continues cooking. His younger daughter is pretty ticked and walks off in a huff.
I love this scene, because it is not only for kids but for all of us. We’ve all heard kids freak out about what is fair and what isn’t. We all have our own sense of justice about what is fair and what isn’t. But when we say, “It’s not fair!” it is never the case that we got something more than what our neighbor got, is it? It is only when they got what we don’t have that we complain about fairness, like Louie’s daughter.
It is easy to dismiss kids’ complaints and their lack of understanding, but what about our own sense of justice. Our sense of justice and fairness is challenged when someone goes free who committed a crime, when someone who has taken advantage of other people has great wealth, when people enjoy pleasures and luxury that we don’t have, and occasionally when good people experience many hardships in a row.
In the Old Testament reading today, the Israelites complain that it isn’t fair that people’s children don’t suffer for their parent’s mistakes. They don’t think it is fair that God should give people a second chance to turn and live, mend their lives, make a change. They don’t think it is fair that God should care for all the other people of the earth and all the creatures, as God does the Israelites, that their welfare is tied to each other. And they don’t think it is fair that they should have to suffer consequences for what they do—aren’t they supposed to be special?!
In the New Testament reading, we are reminded that if we lived in a fair world, Jesus would not have been treated the way he was and had to give his life so that everyone could have abundant life. Instead, he did what was entirely not fair, and emptied himself, and became obedient to the point of death, even death on a cross. For him it wasn’t about what was fair, but it was about what was right and that was to get everyone into right relationship with God and to be an example of what it means to let go of what is fair to benefit one another and people who need it most.
I think emptiness is what we are most afraid of when we exclaim, “That’s not fair.” I remember being a little girl and comparing what my sister got with what I got. I wanted to make sure I had more ice cream, soda pop, candy than she did. It was a measure in my mind of what I meant to my parents, what I deserved, and how special I was. And I was afraid of what it would mean to take second or third position, to find myself empty of my privileges as the oldest daughter. Who would I be then, if I was first, if I didn’t get the most, if I wasn’t most important in my parents’ eyes? If I lost that status, I didn’t know who I would be. I would be empty, in my estimation.
My cousin was a year older than me and we visited them often. He didn’t treat me very nice for a few years. I got to feel what it was like to be my sister, the way I treated her. He emptied me of my privileged role and I learned to be more compassionate.
We’re all going to be empty of power at some point in our lives. We are going to experience powerlessness. Jesus tells us that isn’t the end of the world. When we are empty of power, we are available to be filled. God will give us a new direction, a new heart, new eyes, a new spirit and we will be better off than we were before.
Here are a few stories of emptiness, of loss of power. The first I’ve heard time and time again. A woman is in an unhappy marriage. She finds herself attracted women. She tries everything to build up her marriage, to no avail. Her church rejects her. She wonders where God is in all this. She’s afraid that if she comes out of the closet, she will lose her family and friends.
Here’s another story: A couple recognizes their health is declining. They can’t do all the things they used to—care for a house and a yard, drive everywhere they want to go, and so on. They move into Independent Living. They have left friends, neighborhood, yard, possessions, hobbies, and more. Who are they now? They are empty of all that, plus now their kids are making many decisions for them. They have given up power. They feel depressed and powerless.
And another: A child comes into this world, healthy and happy. Nevertheless, a trusted friend shakes the child and he suffers brain damage. His parents are lost. The life they pictured for their little baby and themselves is forever altered. They don’t know what to do or where to turn. They feel powerless, empty of power.
Where is God when we feel empty? God knows what it is like to feel empty and powerless, is with us when we are in a place of fear and depression, and God has promised to eventually fill us again.
The woman finds other people who have been through the same thing she is going through. She finds God’s acceptance and love. She begins to accept herself. An older couple is able to share their frustration and pain with others who have been through the same thing. They feel encouraged that they aren’t the only ones who have felt this way. They find new activities to fill their days and make new friends and soon they are settled in their new living situation. A parent connects with other parents who have children who have been shaken. She finds that she sees so much that her child is capable of, and sees him enjoying his life and accomplishing things that she might have taken for granted. She feels such love and sees him loving. And she uses her energies to raise awareness of Shaken Baby Syndrome so that others might not have to feel the powerlessness she went through.
Death and resurrection, emptying and being filled, powerlessness and the power of love, a need for fairness and a letting go of what’s fair to face what is. The chief priests and elders ask Jesus this morning about his authority. The word in the original language for authority is “That which arises out of your being.” It is about who you are at your core. When everything is stripped away, who are you? When we are empty, that’s when we really find out who we are and what is most important and we find not an absence, but God’s love filling us and giving us strength and resurrecting us to new life in which we look into our neighbor’s empty bowl and share of our abundance until all are full of God’s love and life.
Thursday, September 18, 2014
September 14, 2014
Gospel: Matthew 18:15-20
1st Reading: Genesis 50:15-21
2nd Reading: Romans 14:1-12
Ok, everyone, I have here a tally sheet of how many times Joseph’s brothers sinned against him. I will need your help. First they were jealous of him. Then they plotted against him. They threw him in a pit. They took his coat, killed an animal, put its blood on it and took it to their father to lie to him and tell him his son had been eaten by a wild animal. They kept that secret for years. Should we put a mark for every year they kept that secret, kept Joseph from his father and family? Now they come to him, and they haven’t changed their ways. They’ve got another lie to tell. They said, “Dad told us he wanted you to forgive us.”
Now we could try to make a list of every time we sinned against God. I don’t know if that would be helpful or not. I’ll let you make your own list at home if you think it would be valuable. We’re going to make a mark for everything we owe God, every way God has been generous to us. A roof over our head: should we put one mark for every year we’ve had someplace to live, or every day? How about food to eat? Do we make a mark for every day, or each meal? How about our profession? Do we put a mark for each profession we worked? For each year, for each day. How about family? Do we just count each one once, or for every time one of them did something nice? Then we’ve got friends. How do we measure how generous God has been to us. How about our health? How many marks for that? How about our congregation? How do we measure all that God has done for us?
Of course, the point is that we owe everything to God. There is no way we could ever repay a debt that large. But I’ve been thinking of it in terms of parenthood. Now that I have a child of my own, I can see what my mother did for me. Five years of constant supervision, every meal, every bedtime, every bath, washing every article of clothing, shopping, cleaning, teaching, guiding, everything. In the same way that I could never repay God, I could never repay my mother and Sterling could never repay me. Except that parents don’t do it to be repaid. We would never say that if our child was a jerk to another child that all that we do stops. No, we work harder to help our child grow into a generous person, kind to others.
I can’t think of God like I do this king, as someone who would throw someone and their whole family into prison to pay back a debt or punish and torture a servant who was unkind to someone else. Thankfully, the scripture doesn’t say this king is God. Instead, I think this is a picture of the kind of lives many people live. We live with debt hanging over our head. We sometimes step all over other people in order to get ahead. It isn’t always on our radar screen how we’ve been given everything we have, that it isn’t our due from working hard. Plenty of people work hard every day and have next to nothing. Even when we’ve “earned it” someone else has picked our food, processed our gasoline, built our house, cared for our children, and so on. What if we stopped feeling entitled and started feeling grateful?
If we started noticing all the blessings we enjoy and remembering where they came from, we would probably approach our lives very differently. That’s what this reading is about. The king hoped that his forgiveness of the servant’s debt would make a difference in the life of the servant, would sink in and affect his behavior toward others, just like a parent hopes that all the energy they pour into their child will someday result in some beautiful relationships, a capacity for forgiveness, an attitude of gratefulness, a kind and generous person, someone who thinks of others and their needs. God doesn’t require gratefulness and generosity in order to be generous to us. But God delights when God sees that behavior being mimicked in the world, because that means God’s values have been internalized. We aren’t just taking, taking, taking from God and taking it for granted that we get what we want. Instead, we are receiving more than just blessings, but an open and generous heart, a heart like our parents, like God. And when we have such an open heart and open hands, sharing what we have, we help create the world that God has in mind where everyone is valued, where resources and money are shared, and where everyone has enough and live in love and peace.
Now translate this from resources to forgiveness. We can make our lives a big contest to gather resources to ourselves and to take care of ourselves. That doesn’t fit into God’s value system and it isn’t going to do us any good, because eventually we all get sick and die. Sharing all that is what is going to mean abundant life, not just for us, but for our whole community and neighborhood. We can also make life into a game of innocent verses guilty. Since I make the rules, I always have myself in the innocent category. My behavior can always be explained or excused, but I make up stories in my mind about why the other guy screwed up and is worse than me. God says, you’re all alike in my eyes. There is no innocent. We all owe God a debt. None of us has lived a life above reproach or even near what we could have done if we had really trusted God. Jesus says we must forgive our neighbor, our brother, or fellow member of the church 77 times. The number 7 means “complete.” Put another one next to it and we’ve got completely complete. This is simply a number that says there is no number for forgiveness. There is no amount of times or tallies you can make on forgiveness. It is a process. You may think you’ve let go and it comes back to you. How do you even know if you’ve forgiven? Do you even want to forgive?
I think of Joseph. If it had been me, I probably would have said so self-righteously. I’ll forgive you all the rest if you prove you’ve changed your ways and admit you’re lying to me that dad said to forgive you. I’d want to lord it over them that I knew they were lying and that they needed me and they were afraid. That’s not what God says to do. It says to forgive. I’ve been looking at definitions of forgiveness this week, because it is such a difficult subject. The best definition I’ve heard is this: “Forgiveness means letting go of the hope that the past can be changed.” It doesn’t mean we aren’t vigilant with someone who has hurt us before. It doesn’t mean we let others hurt us, over and over. It doesn’t mean we never think about the wrong that happened to us. It is just a letting go of an obsession that wasn’t doing us any good to relive again and again. And another point, what is the alternative to forgiveness? As hard as forgiveness is, there is no viable alternative. We can seek revenge. That doesn’t help anyone. There is no satisfaction in that. We can keep going over it, again and again. That’s only hurting us. Forgiveness is the only possible way forward, the only opportunity for health for us and for others, the only way to freedom.
Thankfully, God is all for forgiveness. God sent the Son to show us that love and forgiveness is what God’s all about. And when we practice the values of our Father and forgive others we experience heaven and they experience heaven, the Kingdom of God right here, right now.
1st Reading: Genesis 50:15-21
2nd Reading: Romans 14:1-12
Ok, everyone, I have here a tally sheet of how many times Joseph’s brothers sinned against him. I will need your help. First they were jealous of him. Then they plotted against him. They threw him in a pit. They took his coat, killed an animal, put its blood on it and took it to their father to lie to him and tell him his son had been eaten by a wild animal. They kept that secret for years. Should we put a mark for every year they kept that secret, kept Joseph from his father and family? Now they come to him, and they haven’t changed their ways. They’ve got another lie to tell. They said, “Dad told us he wanted you to forgive us.”
Now we could try to make a list of every time we sinned against God. I don’t know if that would be helpful or not. I’ll let you make your own list at home if you think it would be valuable. We’re going to make a mark for everything we owe God, every way God has been generous to us. A roof over our head: should we put one mark for every year we’ve had someplace to live, or every day? How about food to eat? Do we make a mark for every day, or each meal? How about our profession? Do we put a mark for each profession we worked? For each year, for each day. How about family? Do we just count each one once, or for every time one of them did something nice? Then we’ve got friends. How do we measure how generous God has been to us. How about our health? How many marks for that? How about our congregation? How do we measure all that God has done for us?
Of course, the point is that we owe everything to God. There is no way we could ever repay a debt that large. But I’ve been thinking of it in terms of parenthood. Now that I have a child of my own, I can see what my mother did for me. Five years of constant supervision, every meal, every bedtime, every bath, washing every article of clothing, shopping, cleaning, teaching, guiding, everything. In the same way that I could never repay God, I could never repay my mother and Sterling could never repay me. Except that parents don’t do it to be repaid. We would never say that if our child was a jerk to another child that all that we do stops. No, we work harder to help our child grow into a generous person, kind to others.
I can’t think of God like I do this king, as someone who would throw someone and their whole family into prison to pay back a debt or punish and torture a servant who was unkind to someone else. Thankfully, the scripture doesn’t say this king is God. Instead, I think this is a picture of the kind of lives many people live. We live with debt hanging over our head. We sometimes step all over other people in order to get ahead. It isn’t always on our radar screen how we’ve been given everything we have, that it isn’t our due from working hard. Plenty of people work hard every day and have next to nothing. Even when we’ve “earned it” someone else has picked our food, processed our gasoline, built our house, cared for our children, and so on. What if we stopped feeling entitled and started feeling grateful?
If we started noticing all the blessings we enjoy and remembering where they came from, we would probably approach our lives very differently. That’s what this reading is about. The king hoped that his forgiveness of the servant’s debt would make a difference in the life of the servant, would sink in and affect his behavior toward others, just like a parent hopes that all the energy they pour into their child will someday result in some beautiful relationships, a capacity for forgiveness, an attitude of gratefulness, a kind and generous person, someone who thinks of others and their needs. God doesn’t require gratefulness and generosity in order to be generous to us. But God delights when God sees that behavior being mimicked in the world, because that means God’s values have been internalized. We aren’t just taking, taking, taking from God and taking it for granted that we get what we want. Instead, we are receiving more than just blessings, but an open and generous heart, a heart like our parents, like God. And when we have such an open heart and open hands, sharing what we have, we help create the world that God has in mind where everyone is valued, where resources and money are shared, and where everyone has enough and live in love and peace.
Now translate this from resources to forgiveness. We can make our lives a big contest to gather resources to ourselves and to take care of ourselves. That doesn’t fit into God’s value system and it isn’t going to do us any good, because eventually we all get sick and die. Sharing all that is what is going to mean abundant life, not just for us, but for our whole community and neighborhood. We can also make life into a game of innocent verses guilty. Since I make the rules, I always have myself in the innocent category. My behavior can always be explained or excused, but I make up stories in my mind about why the other guy screwed up and is worse than me. God says, you’re all alike in my eyes. There is no innocent. We all owe God a debt. None of us has lived a life above reproach or even near what we could have done if we had really trusted God. Jesus says we must forgive our neighbor, our brother, or fellow member of the church 77 times. The number 7 means “complete.” Put another one next to it and we’ve got completely complete. This is simply a number that says there is no number for forgiveness. There is no amount of times or tallies you can make on forgiveness. It is a process. You may think you’ve let go and it comes back to you. How do you even know if you’ve forgiven? Do you even want to forgive?
I think of Joseph. If it had been me, I probably would have said so self-righteously. I’ll forgive you all the rest if you prove you’ve changed your ways and admit you’re lying to me that dad said to forgive you. I’d want to lord it over them that I knew they were lying and that they needed me and they were afraid. That’s not what God says to do. It says to forgive. I’ve been looking at definitions of forgiveness this week, because it is such a difficult subject. The best definition I’ve heard is this: “Forgiveness means letting go of the hope that the past can be changed.” It doesn’t mean we aren’t vigilant with someone who has hurt us before. It doesn’t mean we let others hurt us, over and over. It doesn’t mean we never think about the wrong that happened to us. It is just a letting go of an obsession that wasn’t doing us any good to relive again and again. And another point, what is the alternative to forgiveness? As hard as forgiveness is, there is no viable alternative. We can seek revenge. That doesn’t help anyone. There is no satisfaction in that. We can keep going over it, again and again. That’s only hurting us. Forgiveness is the only possible way forward, the only opportunity for health for us and for others, the only way to freedom.
Thankfully, God is all for forgiveness. God sent the Son to show us that love and forgiveness is what God’s all about. And when we practice the values of our Father and forgive others we experience heaven and they experience heaven, the Kingdom of God right here, right now.
Tuesday, September 9, 2014
September 7, 2014
Gospel: Matthew 18:15-20
1st Reading: Ezekiel 33:7-11
2nd Reading: Romans 13:8-14
Happy Anniversary, King of Kings. We’ve been together 10 years now. I don’t know if we should renew our vows, or buy each other flowers. I’ve never been that good at things like this. It is kinda funny, looking back over these years together—what we each were like when we came together 10 years ago and who we are now, what we’ve learned, how we’ve grown and what we’ve endured and what we’ve enjoyed about each other.
On this day, we get these readings about trust, and rebuilding trust, when needed. They tell a new pastor not to make any big changes for the first year and maybe not even for the first three years. That is so trust can be built. It takes a while for the pastor to get to know the congregational context. It takes the people a while to trust the pastor.
But these readings go way beyond pastor and congregation. They are about how people can live in community or family. We’re social creatures. We need each other. We need rules to help us negotiate that. We need ways of coming back together when we’ve broken the rules. We need each other. And it should make a difference how we handle these situations, if we are Christians. We have a special set of tools. We have a special set of teachings that, hopefully, help us figure that out and do something about it.
Paul, in the book of Romans, has been giving general ethical instructions, but now he moves into a new phase. In case your situation hasn’t been specifically laid out, so far, here’s what it all boils down to: Love.
Now you think that would be easy, but it isn’t. What does it mean to love? Does it mean I have to like someone? When do I use tough love? If I am loving, does that mean I overlook it, if they hurt me? Do I let them keep making the same mistakes, over and over again? Do I have to love absolutely everyone? How about Hitler? How about a child abuser? On the other hand, we throw the word “love” around until it is meaningless. “I love ice cream.” “I love your outfit.” Love becomes something superficial that we never put into action.
Paul reminds people that it isn’t just love, but to “Love your neighbor as yourself.” First, it isn’t about some hypothetical person that you might never meet. It is your neighbor. It is someone you run into now and then and have contact with. It might include your enemy, too, but it is a real life situation you are living in. Next, love them as yourself. It doesn’t mean to let yourself get walked all over. You have to love yourself enough that you have love to give to another. This love is about recognizing God’s handiwork in every person, including yourself. And some have suggested that perhaps trees and squirrels and rivers are our neighbors, too. That how we treat our world matters too and that what we put into the water or air is fundamentally tied to loving our neighbor. So it is even about recognizing God’s handiwork in every creature.
Then Paul goes on and we get to the urgency of it. We probably aren’t going to be convinced to start doing loving things because we are expecting the second coming in the form of angels blowing on trumpets and Jesus descending from heaven. I have heard of some people doing loving works near the end of their lives, feeling their time is short and sorting out their priorities in a new way. We might look at this urgency, though, in terms of a world in need, or a neighbor in need. Yes, maybe our neighbor might be able to wait another day for our love to be shown to them, but do we want to wait another day for this love to be born in our world, to exist between people? I would put it this way, “What are we waiting for?! There is love to go around! Let’s do this!” It’s like having a fresh tray of cookies. The sooner you get them distributed, the better!
Sometimes I think when couples get married, they look at it so cut and dry. “We’ll get married. We’ll always feel this way toward each other. We’ll have some kids. We’ll take vacations. We’ll get a house and good jobs and be happy. The end.” I don’t know if couples really know about marriage, how every day it is a full-time job, you have to work at it, very hard, and you don’t always feel like it. Sometimes you feel close to your partner and sometimes you don’t. And sometimes an argument about how you chop the garlic isn’t really about that at all.
Many other relationships are like marriages. When you join a church, it can be like a marriage. You have all your criteria for what you are looking for in a church and it seems to fit. There might be a little magic sometimes, those goosebumps. Finding the right job can be like a marriage or finding a community to belong to. But, no matter how good it starts out, misunderstandings happen, people sin against you and you sin against them. This Gospel reading shouldn’t say, “If another member of the church sins against you…” It should say, “When another member of the church sins against you…” This is part of what it means to be in a relationship. We step on each other’s toes. But we are a part of the body of Christ. We are committed to this relationship. So Jesus gives us some tips for surviving and rebuilding trust.
The first thing is so essential. Go to that person. Don’t just gloss over it. Don’t pretend you haven’t been hurt. Go and get it out in the open. And don’t wait for them to come to you. If you have a scratch on your arm and it is bleeding, you don’t just look the other way and hope it disappears. Sometimes I think we’ve been so afraid of conflict in a church, that we have caused ourselves a lot more pain and infections and scarring than necessary. Get it out there. There is probably a perfectly reasonable explanation. Chances are the other person has no idea they’ve hurt you and welcome this information. Now they have a chance to make it right. But don’t expect that. We don’t really have a right to get attached to certain outcomes. If the other person listens, you have achieved something pretty extraordinary, and that might even be enough to heal the wound or regain the peace.
And if by chance they are offended by your approach, here is a next step. Don’t think you are the first to have needed this step. That’s why it is here. Get someone to go with you. And it is ok to do that, because this isn’t just about you. When two members are fighting or hurt, it isn’t just affecting them. It affects the whole community. We are the body of Christ. The rest of the body is involved when the pinkies are fighting or injured. Sometimes other parts of the body have experience that will help fight the infection, or have access to bandages and Neosporin. Sometimes they hear something that the two having the original conflict have. This doesn’t say to go to others and gossip and get them to take your side. It says that everyone should listen and put the health of the body before petty differences. Decide what it is worth binding and hanging on to, and what is worth loosing, and letting go of.
And if they still don’t listen, treat them like a Gentile and a tax collector, that is, “Love them like yourself.” What? Forgive them 77 times. Have them over for a barbecue and eat with them. Come to the communion table with them. Be in the body of Christ with them.
We could all do better at this stuff, facing conflict, acting like adults. I’m learning just the same as you are. I have to say there is nothing better than two people who have had their differences and have reconciled, come to a place of love and acceptance of each other, people who have weathered hard times together and have that sticking power that you have to admire. I see it in long marriages. You know every moment has not been a walk in the park. I know that being part of this church is not always a walk in the park. I know that you have put up with each other and yourselves and me and I appreciate your stick-to-itiveness. It is like a mosaic of broken shards of pottery, each beautiful on its own, each formerly a part of something else. Now broken and damaged, but coming together to make a beautiful picture to spark the imagination, to inspire, to uplift, and to catch the light 1000 different ways and send back into the world color and warmth and love.
The good news for this morning is that Jesus is with us. We’ve had good times and not so good times, but Jesus is inviting us into relationship again, to be his children, to be brothers and sisters to each other, to experience extraordinary love, and to share that love.
1st Reading: Ezekiel 33:7-11
2nd Reading: Romans 13:8-14
Happy Anniversary, King of Kings. We’ve been together 10 years now. I don’t know if we should renew our vows, or buy each other flowers. I’ve never been that good at things like this. It is kinda funny, looking back over these years together—what we each were like when we came together 10 years ago and who we are now, what we’ve learned, how we’ve grown and what we’ve endured and what we’ve enjoyed about each other.
On this day, we get these readings about trust, and rebuilding trust, when needed. They tell a new pastor not to make any big changes for the first year and maybe not even for the first three years. That is so trust can be built. It takes a while for the pastor to get to know the congregational context. It takes the people a while to trust the pastor.
But these readings go way beyond pastor and congregation. They are about how people can live in community or family. We’re social creatures. We need each other. We need rules to help us negotiate that. We need ways of coming back together when we’ve broken the rules. We need each other. And it should make a difference how we handle these situations, if we are Christians. We have a special set of tools. We have a special set of teachings that, hopefully, help us figure that out and do something about it.
Paul, in the book of Romans, has been giving general ethical instructions, but now he moves into a new phase. In case your situation hasn’t been specifically laid out, so far, here’s what it all boils down to: Love.
Now you think that would be easy, but it isn’t. What does it mean to love? Does it mean I have to like someone? When do I use tough love? If I am loving, does that mean I overlook it, if they hurt me? Do I let them keep making the same mistakes, over and over again? Do I have to love absolutely everyone? How about Hitler? How about a child abuser? On the other hand, we throw the word “love” around until it is meaningless. “I love ice cream.” “I love your outfit.” Love becomes something superficial that we never put into action.
Paul reminds people that it isn’t just love, but to “Love your neighbor as yourself.” First, it isn’t about some hypothetical person that you might never meet. It is your neighbor. It is someone you run into now and then and have contact with. It might include your enemy, too, but it is a real life situation you are living in. Next, love them as yourself. It doesn’t mean to let yourself get walked all over. You have to love yourself enough that you have love to give to another. This love is about recognizing God’s handiwork in every person, including yourself. And some have suggested that perhaps trees and squirrels and rivers are our neighbors, too. That how we treat our world matters too and that what we put into the water or air is fundamentally tied to loving our neighbor. So it is even about recognizing God’s handiwork in every creature.
Then Paul goes on and we get to the urgency of it. We probably aren’t going to be convinced to start doing loving things because we are expecting the second coming in the form of angels blowing on trumpets and Jesus descending from heaven. I have heard of some people doing loving works near the end of their lives, feeling their time is short and sorting out their priorities in a new way. We might look at this urgency, though, in terms of a world in need, or a neighbor in need. Yes, maybe our neighbor might be able to wait another day for our love to be shown to them, but do we want to wait another day for this love to be born in our world, to exist between people? I would put it this way, “What are we waiting for?! There is love to go around! Let’s do this!” It’s like having a fresh tray of cookies. The sooner you get them distributed, the better!
Sometimes I think when couples get married, they look at it so cut and dry. “We’ll get married. We’ll always feel this way toward each other. We’ll have some kids. We’ll take vacations. We’ll get a house and good jobs and be happy. The end.” I don’t know if couples really know about marriage, how every day it is a full-time job, you have to work at it, very hard, and you don’t always feel like it. Sometimes you feel close to your partner and sometimes you don’t. And sometimes an argument about how you chop the garlic isn’t really about that at all.
Many other relationships are like marriages. When you join a church, it can be like a marriage. You have all your criteria for what you are looking for in a church and it seems to fit. There might be a little magic sometimes, those goosebumps. Finding the right job can be like a marriage or finding a community to belong to. But, no matter how good it starts out, misunderstandings happen, people sin against you and you sin against them. This Gospel reading shouldn’t say, “If another member of the church sins against you…” It should say, “When another member of the church sins against you…” This is part of what it means to be in a relationship. We step on each other’s toes. But we are a part of the body of Christ. We are committed to this relationship. So Jesus gives us some tips for surviving and rebuilding trust.
The first thing is so essential. Go to that person. Don’t just gloss over it. Don’t pretend you haven’t been hurt. Go and get it out in the open. And don’t wait for them to come to you. If you have a scratch on your arm and it is bleeding, you don’t just look the other way and hope it disappears. Sometimes I think we’ve been so afraid of conflict in a church, that we have caused ourselves a lot more pain and infections and scarring than necessary. Get it out there. There is probably a perfectly reasonable explanation. Chances are the other person has no idea they’ve hurt you and welcome this information. Now they have a chance to make it right. But don’t expect that. We don’t really have a right to get attached to certain outcomes. If the other person listens, you have achieved something pretty extraordinary, and that might even be enough to heal the wound or regain the peace.
And if by chance they are offended by your approach, here is a next step. Don’t think you are the first to have needed this step. That’s why it is here. Get someone to go with you. And it is ok to do that, because this isn’t just about you. When two members are fighting or hurt, it isn’t just affecting them. It affects the whole community. We are the body of Christ. The rest of the body is involved when the pinkies are fighting or injured. Sometimes other parts of the body have experience that will help fight the infection, or have access to bandages and Neosporin. Sometimes they hear something that the two having the original conflict have. This doesn’t say to go to others and gossip and get them to take your side. It says that everyone should listen and put the health of the body before petty differences. Decide what it is worth binding and hanging on to, and what is worth loosing, and letting go of.
And if they still don’t listen, treat them like a Gentile and a tax collector, that is, “Love them like yourself.” What? Forgive them 77 times. Have them over for a barbecue and eat with them. Come to the communion table with them. Be in the body of Christ with them.
We could all do better at this stuff, facing conflict, acting like adults. I’m learning just the same as you are. I have to say there is nothing better than two people who have had their differences and have reconciled, come to a place of love and acceptance of each other, people who have weathered hard times together and have that sticking power that you have to admire. I see it in long marriages. You know every moment has not been a walk in the park. I know that being part of this church is not always a walk in the park. I know that you have put up with each other and yourselves and me and I appreciate your stick-to-itiveness. It is like a mosaic of broken shards of pottery, each beautiful on its own, each formerly a part of something else. Now broken and damaged, but coming together to make a beautiful picture to spark the imagination, to inspire, to uplift, and to catch the light 1000 different ways and send back into the world color and warmth and love.
The good news for this morning is that Jesus is with us. We’ve had good times and not so good times, but Jesus is inviting us into relationship again, to be his children, to be brothers and sisters to each other, to experience extraordinary love, and to share that love.
Thursday, August 21, 2014
August 17, 2014
Gospel: Matthew 15:10-28
1st Reading: Isaiah 56:1, 6-8
2nd Reading: Romans 11:1-2a, 29-32
As many of you know, Camp Odyssey is very close to my heart. I experienced this camp for myself as a teenager in 1991 and it changed my life. It was my first exposure hearing real stories and getting to know people of different races, to be able to share my story as a young woman, and to learn about the daily lives of people in same-gender relationships. Four years ago, I and a group of former campers restarted Camp Odyssey and have run it every summer since. That’s where I was week before last.
The campers are high schoolers from all over Oregon. We fundraise all year to make sure that camp is free to every camper, so that rich or poor, any teen can afford to come. We’re trying to learn from each other, so we need the most broad, diverse group we can get. When the campers first come, they are shy and quiet. They need a lot of encouragement. It reminds me of the gathering of the outcasts in the first reading, “Thus says the Lord GOD, who gathers the outcasts of Israel, I will gather others to them besides those already gathered.”
The campers build trust with each other. The first day is team-building with a challenge course. The campers work together to complete fun tasks, learn to communicate, learn to work together, and build relationships. When we begin in the morning, we barely know each other. By the end of the day, we know who is a problem-solver, who is protective of the vulnerable, who is bossy and impatient, who is easy-going, and we have forgiven ourselves and each other for countless mistakes and moved on. We know we are capable of so much.
The second day we begin learning so many of the skills and vocabulary we’ll need for the rest of the week. We learn that we share so many things in common with each other. We learn there are many differences. We honor both the differences and similarities. We know each other’s lives aren’t easy. We learn about using “I” statements and how to express our feelings. We learn how to really share our story and listen to one another’s stories.
The third day we address race. We share our stereotypes with those of other racial groups. We deal with the prejudice that others have against us. In my group we reflected on our privilege and our responsibility and our guilt. And we see how these prejudices hurt other groups. Now, instead of a stereotype, we see a person, with feelings, and we know we have to work against all the ways society tries to tell us who these people are and dictate their worth.
The fourth day we address gender. The men and boys listen as the girls and women tell their stories of how they have been treated by fathers and uncles and boyfriends and the effect that has had on our lives. The boys share, too, what it is like to live in world where they are expected to hide their emotions, be tough, and participate in violence. We ask for and make commitments to each other to change ourselves and our communities.
The fifth day we confront homophobia. We share and hear stories of rejection, of teens being told it is just a phase, of girlfriends not being welcome at their sweet sixteen party, of violence and hatred, of parents breaking down in tears when they heard, of being thrown out of the house, of self-hatred, of cutting and suicide attempts,. It is heartbreaking and it makes us all want to stand up and create a better world that can value and accept each person.
Camp Odyssey, although not at all religiously affiliated, is a mini-version of the Kingdom of God, to me. And I think of church much the same way. The Kingdom of God is a mix of all kinds of people, all children of God. We all come from different backgrounds and experiences, and in sharing them, we get more of a whole picture.
We come together, at camp and at church, because we see our world and we know it isn’t the way it is supposed to be. This week I especially think of the racial tensions in our country and the focus on mental health and the disease of depression and the symptom of suicide. This world is messed up. We want to be a part of the solution, but we know that we are part of the problem, sometimes. We want to find a way to build a world of mercy and grace.
We come together, at camp and at church, and we get to know each other, sometimes through trust building exercises, or through working together on a project over years, or because of shared experiences. We may at first have preconceived ideas about each other, but we truly begin to see each other as human beings. We share our pain and hurt with each other. We are by each other’s side when we grieve a loss, when we endure our own shortfalls, when are disappointed in each other, when we are at our best, and so on. When church and camp are working right, we see each other not for our outward traits, or based on ideas of what one another is like, but as human beings. Therefore, when someone does something upsetting to us, we can go to them and try to find out the cause of the rift, we can try to understand and forgive. We can share our hurt feelings and be heard. We can know each other’s stories. We can change one another’s lives forever.
But we don’t stop here. Camp is a vision of what life can be like when we trust each other, share our stories, see each other as human, honor our differences and similarities, and truly live loving one another, not loving as a feeling, but as an action. Church is a vision of what this world can be like when we trust each other, welcome everyone, build relationships, share our stories, and truly see each other as human. And all this is to give us the vision and strength to transform our world.
Do we have trust in this world? Do we treat each other as human? Do we honor our differences and similarities? Do we share our stories? Not very often. But seeing how community can work well, can we use the skills we’ve learned to do just that? Yes. And we don’t start with the whole world. Maybe start with your neighbor next door. Maybe start with the person who just moved in down the block. Maybe start with your family or someone you’ve had an argument with.
I love this story of Jesus with the Canaanite woman. Jesus didn’t even see her. What would you do if you had a strange woman yelling after you, everywhere you went? You’d probably ignore her, just like Jesus. What an inconvenience! What would you do if you daughter was ill and no one could do anything for her? You would be persistent. She is in need. Her life is destroyed. All she wants is Jesus’ compassion. All she wants is to be treated like a human being. Jesus is focused on other things. He spouts so automatically the message he’s received from his culture. He’s there for the chosen people. She is nothing but a dog. Why should he have anything to do with her?
She doesn’t shame him. She doesn’t attack him. But she doesn’t give up either.
This woman knows that there is more than enough of God’s compassion to go around. She knows Jesus can help her, if he will only see her. She places herself directly in front of his face so that he will finally see her. He finally sees her and sees her value. He sees her faith is stronger than any of his disciples.
How many of our culture’s messages do we internalize each day that keep us from actually seeing a human being in need in front of us, that keep us from seeing Jesus Christ in our midst. We’ve got dirt on our windows that obscures our vision, messages of who has value and who doesn’t. Every once in a while we have the opportunity to have a light shone on the glass to show us what dirt has collected and that we aren’t seeing clearly anymore. This Canaanite woman is that light for Jesus today. The campers are that light for me every year and I am thankful for the opportunity to see the dirt that’s collected and make a commitment to clean that glass, to see people there instead of stereotypes, to ask people about themselves instead of assuming. And church is the same way. We’re here, admitting the dirt on our windshields in our confession and just by coming here, saying that we’re not complete. We shine a light for each other. We make a commitment to be with people who will shine that light for us, the poor, the imprisoned, the hungry. The scriptures shine a light. Jesus is our light. And we have the chance to wash our windows in the baptismal waters and see anew children of God all around us, even to see ourselves the way Jesus sees us, as precious children.
There is so much going on around us every day. We can’t help every person in need. We can’t stop to hear every story or look in every set of eyes. But are we willing to slowly dismantle the barriers we put up, brick by brick, examine our stereotypes of people and whether they have value or not, treat people like human beings, and give some of our time and compassion to them, as Jesus has for us? When we open ourselves to one another’s humanity, we become more fully human ourselves, we become more compassionate, and God creates through us in those moments the Kingdom of God. God has promised to transform our world ever more into the Kingdom of God through us, our stories, our connections, and our love. The Kingdom of God seems so far away sometimes, yet it is right here in our grasp, so close, so achievable when we take a moment to see a fellow child of God standing before us and to honor that person, to listen, to be affected, to love.
1st Reading: Isaiah 56:1, 6-8
2nd Reading: Romans 11:1-2a, 29-32
As many of you know, Camp Odyssey is very close to my heart. I experienced this camp for myself as a teenager in 1991 and it changed my life. It was my first exposure hearing real stories and getting to know people of different races, to be able to share my story as a young woman, and to learn about the daily lives of people in same-gender relationships. Four years ago, I and a group of former campers restarted Camp Odyssey and have run it every summer since. That’s where I was week before last.
The campers are high schoolers from all over Oregon. We fundraise all year to make sure that camp is free to every camper, so that rich or poor, any teen can afford to come. We’re trying to learn from each other, so we need the most broad, diverse group we can get. When the campers first come, they are shy and quiet. They need a lot of encouragement. It reminds me of the gathering of the outcasts in the first reading, “Thus says the Lord GOD, who gathers the outcasts of Israel, I will gather others to them besides those already gathered.”
The campers build trust with each other. The first day is team-building with a challenge course. The campers work together to complete fun tasks, learn to communicate, learn to work together, and build relationships. When we begin in the morning, we barely know each other. By the end of the day, we know who is a problem-solver, who is protective of the vulnerable, who is bossy and impatient, who is easy-going, and we have forgiven ourselves and each other for countless mistakes and moved on. We know we are capable of so much.
The second day we begin learning so many of the skills and vocabulary we’ll need for the rest of the week. We learn that we share so many things in common with each other. We learn there are many differences. We honor both the differences and similarities. We know each other’s lives aren’t easy. We learn about using “I” statements and how to express our feelings. We learn how to really share our story and listen to one another’s stories.
The third day we address race. We share our stereotypes with those of other racial groups. We deal with the prejudice that others have against us. In my group we reflected on our privilege and our responsibility and our guilt. And we see how these prejudices hurt other groups. Now, instead of a stereotype, we see a person, with feelings, and we know we have to work against all the ways society tries to tell us who these people are and dictate their worth.
The fourth day we address gender. The men and boys listen as the girls and women tell their stories of how they have been treated by fathers and uncles and boyfriends and the effect that has had on our lives. The boys share, too, what it is like to live in world where they are expected to hide their emotions, be tough, and participate in violence. We ask for and make commitments to each other to change ourselves and our communities.
The fifth day we confront homophobia. We share and hear stories of rejection, of teens being told it is just a phase, of girlfriends not being welcome at their sweet sixteen party, of violence and hatred, of parents breaking down in tears when they heard, of being thrown out of the house, of self-hatred, of cutting and suicide attempts,. It is heartbreaking and it makes us all want to stand up and create a better world that can value and accept each person.
Camp Odyssey, although not at all religiously affiliated, is a mini-version of the Kingdom of God, to me. And I think of church much the same way. The Kingdom of God is a mix of all kinds of people, all children of God. We all come from different backgrounds and experiences, and in sharing them, we get more of a whole picture.
We come together, at camp and at church, because we see our world and we know it isn’t the way it is supposed to be. This week I especially think of the racial tensions in our country and the focus on mental health and the disease of depression and the symptom of suicide. This world is messed up. We want to be a part of the solution, but we know that we are part of the problem, sometimes. We want to find a way to build a world of mercy and grace.
We come together, at camp and at church, and we get to know each other, sometimes through trust building exercises, or through working together on a project over years, or because of shared experiences. We may at first have preconceived ideas about each other, but we truly begin to see each other as human beings. We share our pain and hurt with each other. We are by each other’s side when we grieve a loss, when we endure our own shortfalls, when are disappointed in each other, when we are at our best, and so on. When church and camp are working right, we see each other not for our outward traits, or based on ideas of what one another is like, but as human beings. Therefore, when someone does something upsetting to us, we can go to them and try to find out the cause of the rift, we can try to understand and forgive. We can share our hurt feelings and be heard. We can know each other’s stories. We can change one another’s lives forever.
But we don’t stop here. Camp is a vision of what life can be like when we trust each other, share our stories, see each other as human, honor our differences and similarities, and truly live loving one another, not loving as a feeling, but as an action. Church is a vision of what this world can be like when we trust each other, welcome everyone, build relationships, share our stories, and truly see each other as human. And all this is to give us the vision and strength to transform our world.
Do we have trust in this world? Do we treat each other as human? Do we honor our differences and similarities? Do we share our stories? Not very often. But seeing how community can work well, can we use the skills we’ve learned to do just that? Yes. And we don’t start with the whole world. Maybe start with your neighbor next door. Maybe start with the person who just moved in down the block. Maybe start with your family or someone you’ve had an argument with.
I love this story of Jesus with the Canaanite woman. Jesus didn’t even see her. What would you do if you had a strange woman yelling after you, everywhere you went? You’d probably ignore her, just like Jesus. What an inconvenience! What would you do if you daughter was ill and no one could do anything for her? You would be persistent. She is in need. Her life is destroyed. All she wants is Jesus’ compassion. All she wants is to be treated like a human being. Jesus is focused on other things. He spouts so automatically the message he’s received from his culture. He’s there for the chosen people. She is nothing but a dog. Why should he have anything to do with her?
She doesn’t shame him. She doesn’t attack him. But she doesn’t give up either.
This woman knows that there is more than enough of God’s compassion to go around. She knows Jesus can help her, if he will only see her. She places herself directly in front of his face so that he will finally see her. He finally sees her and sees her value. He sees her faith is stronger than any of his disciples.
How many of our culture’s messages do we internalize each day that keep us from actually seeing a human being in need in front of us, that keep us from seeing Jesus Christ in our midst. We’ve got dirt on our windows that obscures our vision, messages of who has value and who doesn’t. Every once in a while we have the opportunity to have a light shone on the glass to show us what dirt has collected and that we aren’t seeing clearly anymore. This Canaanite woman is that light for Jesus today. The campers are that light for me every year and I am thankful for the opportunity to see the dirt that’s collected and make a commitment to clean that glass, to see people there instead of stereotypes, to ask people about themselves instead of assuming. And church is the same way. We’re here, admitting the dirt on our windshields in our confession and just by coming here, saying that we’re not complete. We shine a light for each other. We make a commitment to be with people who will shine that light for us, the poor, the imprisoned, the hungry. The scriptures shine a light. Jesus is our light. And we have the chance to wash our windows in the baptismal waters and see anew children of God all around us, even to see ourselves the way Jesus sees us, as precious children.
There is so much going on around us every day. We can’t help every person in need. We can’t stop to hear every story or look in every set of eyes. But are we willing to slowly dismantle the barriers we put up, brick by brick, examine our stereotypes of people and whether they have value or not, treat people like human beings, and give some of our time and compassion to them, as Jesus has for us? When we open ourselves to one another’s humanity, we become more fully human ourselves, we become more compassionate, and God creates through us in those moments the Kingdom of God. God has promised to transform our world ever more into the Kingdom of God through us, our stories, our connections, and our love. The Kingdom of God seems so far away sometimes, yet it is right here in our grasp, so close, so achievable when we take a moment to see a fellow child of God standing before us and to honor that person, to listen, to be affected, to love.
Sunday, August 10, 2014
August 10, 2014 Worship Explained
Worship: Why we do what we do
Sunday: We gather to worship God at least once a week. One of the 10 Commandments is “Remember the Sabbath day to keep it Holy.” Also, God rested on the seventh day. If God needed to, so do we. The seventh day, however is Saturday. We worship on Sunday because it is the day Christ was raised from the dead and because we give our first fruits to God, therefore we give the first day to God.
Liturgy means: “The work of the people” from “leos” meaning “people” and “ergon” meaning “work.” It came to be associated with services in the Church. Some use it to refer to the specific order of worship we follow on a particular day such as “Setting 8” or “Now the Feast.” That is also called the communion setting.
Once Martin Luther translated the Bible into the language of the common people, he was asked to translate and develop an order of worship for the church. He hesitated. He was concerned that once he did that, it would be set in stone and people wouldn’t keep adapting it to their times and places and it wouldn’t make sense anymore. That is the job we have today, to worship in a way that honors our traditions, but also makes sense in a changing world and in our present context.
This is called an “alb” meaning “white” as in the word “albino” to indicate the color of it. The use of traditional vestments by Lutheran pastors helps to draw attention onto their unique role in a service of worship rather than drawing attention to themselves as individuals. This is called a “stole.” It comes from the Bible verse from Matthew "Come to Me, all who are weary and heavy-laden, and I will give you rest. 29"Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. 30"For My yoke is easy and My burden is light."
Gathering
Prelude: The prelude prepares us to worship God. It is a time of transition from the outside world and pressures, to this Holy time in worship. During the prelude it is important to be respectful of those who are meditating. However, you don’t need to be rude and not introduce yourself to a visitor or say hello to someone nearby. Louder visiting can be done in the entryway or social hall. It is a matter of balance.
Welcome: God welcomes us and we welcome each other. Announcements can be made here that help people more easily participate in worship.
Confession and forgiveness: This grounds us in the reality that we are all in need of God’s love and forgiveness. We confess our sin and receive God’s promised forgiveness so that we can worship with clean slate, unburdened. This is optional.
The Sharing of the peace: As we have been reconciled with God, we are now reconciled with one another. The peace is a time where we share the peace we’ve received from God with one another.
Opening hymn: We sing this hymn to unite the congregation and to help transition us from the world into the mindset to worship God.
Greeting: Receive this greeting as if from God’s own lips. This greeting expresses God’s grace, love, and communion with all creation. It reminds us that we are truly in God’s presence. The greeting reminds of the greetings Paul used in his letters when he wrote to the various churches.
Kyrie: “Kyrie” means “mercy.” It’s use in the church dates back to the 4th century. “Kyrie eleison” means “Lord have mercy.” In the Kyrie, we greet our Lord as people of old greeted a king when he came to their city. One can also say, “Christe eleison,” or Christ have mercy. Part of the words come from Revelation 5:12-13, a vision of angels praising God in the heavens. This is about the way we approach God. I think of the prodigal son, approaching his father’s house, hoping his father would be merciful. Of course his father came out and embraced him and threw him a big party. Mercy also has the same meaning as compassion. We are appealing to God who is compassionate. The Kyrie is optional.
Hymn of Praise: We sing this hymn in thanksgiving to God and to praise God for all God’s gifts. "Glory to God in the highest'' is an ancient song which begins with the angels' Christmas carol (Luke 2:14) and swells into a profound adoration of the Holy Trinity. An alternative is "This is the feast,'' a modern song based on phrases from the Book of Revelation. This hymn is optional and is omitted during Advent and Lent.
Prayer of the Day: This prayer unites us with Christians all over the world, who gather on this day to pray the same or a similar prayer and worship the same God. The prayers are on a three year cycle that goes along with the scripture reading.
Word
Scripture reading: These readings form the backbone of our weekly worship. They shape the selection of songs, prayers, and everything else. The lessons are recommended from a three-year lectionary cycle that seeks to present the breadth and depth of God in Jesus Christ as revealed in Scripture. The cycle walks us faithfully through the many important scriptures and keeps us from just selecting the parts we like. That way we encounter not just the comforting passages, but also the ones that challenge us. Except for minor differences, we share a lectionary with Roman Catholics, Episcopalians, Missouri Synod Lutherans, and Methodists, scripture readings are to be received as if coming from God’s own mouth which is why we say “Word of God, word of life.”
1st Reading: Usually from the Old Testament.
Psalm: It can be simply read, read responsively, sung, chanted or omitted. A choir anthem here is a modern day psalm.
2nd Reading: From the New Testament, other than the Gospels.
Alleluia verse or Gospel Acclamation: An expression of joy to get us ready to hear God’s word in Jesus Christ. We stand as a sign of respect for God’s word.
Gospel: A reading from Matthew, Mark, Luke, or John, the stories of Jesus.
Children’s message: This is a relatively late addition to worship and is optional. The Children’s Sermon can be another way for people to clearly hear and receive the good news of God’s love.
Sermon: This is the living address of the Word of God, the scriptures applied to our times. We trust that through the Holy Spirit, the word the preacher speaks will make God’s word come alive in our lives. Listen for the Law and the Gospel. The law reminds us of God’s standards and how we can’t live up to them. The Gospel reminds us that’s why Jesus came, to live up to them and unite us with him and God, giving us new life.
Hymn of the Day: This hymn is meant to reinforce the themes for the day, the lessons, and the message of the sermon.
Creeds: These words express a brief summary of our faith. They emerged in a time of immense conflict and sought to state clearly the beliefs that define the church. We live in the legacy of that early church movement today. It may or may not surprise you that not everyone believes every word of the creeds, but it is a matter of being part of something bigger than ourselves and a jumping off point for exploring and understanding our faith. Creedal statements of what we believe about God are found in Paul’s letters: Romans 1:2-6 and 1 Corinthians 3-8. The creeds are an optional part of worship and can appear in their current forms or in song, such as “I believe, I do believe.” Some congregations or individuals have written their own creeds about what they believe about God.
The ancient meaning of the word “believe” had nothing to do with accepting certain statements as truth or fact. It meant more what “belove” means. It means to treasure and hold close to the heart.
Apostles Creed: The shortest of the creeds. Covers God the Father, Son, and Holy Spirit. First appeared 390 ad but entered its present form in the early 8th century. When it says, “I believe in the holy catholic church” it has nothing to do with the Roman Catholic Church. Catholic with a big “C” refers to Roman Catholicism. Catholic with a small letter “c” means universal. When we say we believe in the holy catholic church, we mean that the church is bigger than any denomination and that Christ unites all Christians in one family.
Nicene Creed: Issued in 325 by the council of Nicea to defend the faith against controversies. It has been adjusted several times over the years.
Athanasian Creed: A lesser known, longer creed, meant to settle certain controversies about the Trinity and the Incarnation between 381 and 428 ad.
Prayers of the people: These can be responsive prayers or bidding prayers. The prayers start big and move into smaller areas of life and then extend out again. We begin with a petition for the Church, which is considered all-inclusive of everything in the universe. We pray for God’s creation. Then we pray for the nations of the world. Then we pray for those in need. Then we pray for our particular congregation. Finally we move to the world beyond and pray for all who have died.
Meal/Response
Offering: We offer what God has first given us. These offerings come from gifts God has given us. We are invited to be cheerful givers, not begrudgingly giving. And we are invited to give of our first fruits, the best of what we have, rather than the excess. It is a chance to take a leap of faith and make a sacrifice, knowing that God will continue to provide. For giving to the general fund the congregation takes the first 10% and tithes it to the synod to benefit the church in Oregon which funds ministries here and they give about 50% to the ELCA who funds ministries around the world. Sometimes children bring an item of food. Once a year, you are asked to make an estimate of your giving for the upcoming year so the church can form a budget and figure out how to cover expenses. The Choir sometimes sings during the gathering of the offering or special music offered and these are considered offerings of the gifts of voice and music. We offer a prayer after the offering.
Offertory: We sing as the gifts are brought forward of the financial contributions and sometimes the offering of the wine and bread for communion. This gives time for the table to be set and to transition into communion.
Great Thanksgiving:
Sanctus: “Holy, holy, holy” are the words of the four living creatures, representing the 4 Gospel writers, in Revelation 4:8. It is a hymn of adoration and is optional.
Eucharistic prayer: Reminds us of our part in God’s story of love.
Words of Institution: From accounts of the last supper in the Gospels.
Lord’s Prayer: The way Jesus taught the Disciples to pray.
Lamb of God: A song to help us join the imagery of the sacrificial lamb with the meal we share and Christ’s sacrifice for us to take away our sin, also optional.
Communion: The combination of God’s promise to be present in this meal, Jesus having participated in it, and the earthly elements of bread and wine, make for a “sacrament.” We’ve got 2 sacraments in the Lutheran church, baptism and Holy Communion. We believe that Christ is truly present in the meal, “in, with, and under the elements.” We don’t believe that we’re sacrificing God or that there is a chemical change, but Jesus died once and for all and gave his body and blood as a sacrifice for us to share in remembrance of him in this meal. We are invited to remember and focus on God’s love for all of us and all the world. We have Holy Communion every Sunday because it is the chief act of worship and something Jesus asked us to do to continue to experience his love in a tangible way.
Occasionally bread or crumbs fall to the floor. In Martin Luther’s time there was a big controversy about only the bread being offered in communion because of fear of spilling God all over. Most Lutherans believe, “If God can get in, God can get out again,” and don’t worry if some spills or crumbs fall. You may just take the bread or wine/grape juice and still get all of God.
Some people cross themselves at Holy Communion. It is in remembrance of our baptism where we were adopted into God’s family when we were “Marked with the cross of Christ forever.” With the right hand, starting with the center of the forehead to the bellybutton, left shoulder to right and back to the center. It is used where there is a cross indicated the hymnal liturgy, for instance on the last page of “Now the Feast and Celebration” for the blessing “May God look on us with favor and + give us peace.” Martin Luther recommended the sign of the cross to begin one’s prayers on arising and retiring.
Post Communion Prayer: A prayer asks that we may carry out in our lives the implications of Holy Communion, that communion would affect us in our daily life.
Post Communion Canticle: Our response of jubilation at the gift of God’s presence in Holy Communion and all that God has done for us.
Sending
Blessing: From the Old Testament (Numbers 6:24-26), blessing of Aaron, so that we can then be a blessing to others.
Sending Hymn: To encourage us to go out to our everyday lives and live our faith and God’s love in relationship to others.
Announcements: To share news of the church and to keep people up on what is going on with each other.
Dismissal: A minister speaks words of Dismissal, telling us to "Go in peace. Serve the Lord." in daily life, which is also worshiping God. We respond: "Thanks be to God."
Postlude: Some consider this background music, while others stay and listen to the music being offered. Please be considerate of those listening as you leave.
Sunday: We gather to worship God at least once a week. One of the 10 Commandments is “Remember the Sabbath day to keep it Holy.” Also, God rested on the seventh day. If God needed to, so do we. The seventh day, however is Saturday. We worship on Sunday because it is the day Christ was raised from the dead and because we give our first fruits to God, therefore we give the first day to God.
Liturgy means: “The work of the people” from “leos” meaning “people” and “ergon” meaning “work.” It came to be associated with services in the Church. Some use it to refer to the specific order of worship we follow on a particular day such as “Setting 8” or “Now the Feast.” That is also called the communion setting.
Once Martin Luther translated the Bible into the language of the common people, he was asked to translate and develop an order of worship for the church. He hesitated. He was concerned that once he did that, it would be set in stone and people wouldn’t keep adapting it to their times and places and it wouldn’t make sense anymore. That is the job we have today, to worship in a way that honors our traditions, but also makes sense in a changing world and in our present context.
This is called an “alb” meaning “white” as in the word “albino” to indicate the color of it. The use of traditional vestments by Lutheran pastors helps to draw attention onto their unique role in a service of worship rather than drawing attention to themselves as individuals. This is called a “stole.” It comes from the Bible verse from Matthew "Come to Me, all who are weary and heavy-laden, and I will give you rest. 29"Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and YOU WILL FIND REST FOR YOUR SOULS. 30"For My yoke is easy and My burden is light."
Gathering
Prelude: The prelude prepares us to worship God. It is a time of transition from the outside world and pressures, to this Holy time in worship. During the prelude it is important to be respectful of those who are meditating. However, you don’t need to be rude and not introduce yourself to a visitor or say hello to someone nearby. Louder visiting can be done in the entryway or social hall. It is a matter of balance.
Welcome: God welcomes us and we welcome each other. Announcements can be made here that help people more easily participate in worship.
Confession and forgiveness: This grounds us in the reality that we are all in need of God’s love and forgiveness. We confess our sin and receive God’s promised forgiveness so that we can worship with clean slate, unburdened. This is optional.
The Sharing of the peace: As we have been reconciled with God, we are now reconciled with one another. The peace is a time where we share the peace we’ve received from God with one another.
Opening hymn: We sing this hymn to unite the congregation and to help transition us from the world into the mindset to worship God.
Greeting: Receive this greeting as if from God’s own lips. This greeting expresses God’s grace, love, and communion with all creation. It reminds us that we are truly in God’s presence. The greeting reminds of the greetings Paul used in his letters when he wrote to the various churches.
Kyrie: “Kyrie” means “mercy.” It’s use in the church dates back to the 4th century. “Kyrie eleison” means “Lord have mercy.” In the Kyrie, we greet our Lord as people of old greeted a king when he came to their city. One can also say, “Christe eleison,” or Christ have mercy. Part of the words come from Revelation 5:12-13, a vision of angels praising God in the heavens. This is about the way we approach God. I think of the prodigal son, approaching his father’s house, hoping his father would be merciful. Of course his father came out and embraced him and threw him a big party. Mercy also has the same meaning as compassion. We are appealing to God who is compassionate. The Kyrie is optional.
Hymn of Praise: We sing this hymn in thanksgiving to God and to praise God for all God’s gifts. "Glory to God in the highest'' is an ancient song which begins with the angels' Christmas carol (Luke 2:14) and swells into a profound adoration of the Holy Trinity. An alternative is "This is the feast,'' a modern song based on phrases from the Book of Revelation. This hymn is optional and is omitted during Advent and Lent.
Prayer of the Day: This prayer unites us with Christians all over the world, who gather on this day to pray the same or a similar prayer and worship the same God. The prayers are on a three year cycle that goes along with the scripture reading.
Word
Scripture reading: These readings form the backbone of our weekly worship. They shape the selection of songs, prayers, and everything else. The lessons are recommended from a three-year lectionary cycle that seeks to present the breadth and depth of God in Jesus Christ as revealed in Scripture. The cycle walks us faithfully through the many important scriptures and keeps us from just selecting the parts we like. That way we encounter not just the comforting passages, but also the ones that challenge us. Except for minor differences, we share a lectionary with Roman Catholics, Episcopalians, Missouri Synod Lutherans, and Methodists, scripture readings are to be received as if coming from God’s own mouth which is why we say “Word of God, word of life.”
1st Reading: Usually from the Old Testament.
Psalm: It can be simply read, read responsively, sung, chanted or omitted. A choir anthem here is a modern day psalm.
2nd Reading: From the New Testament, other than the Gospels.
Alleluia verse or Gospel Acclamation: An expression of joy to get us ready to hear God’s word in Jesus Christ. We stand as a sign of respect for God’s word.
Gospel: A reading from Matthew, Mark, Luke, or John, the stories of Jesus.
Children’s message: This is a relatively late addition to worship and is optional. The Children’s Sermon can be another way for people to clearly hear and receive the good news of God’s love.
Sermon: This is the living address of the Word of God, the scriptures applied to our times. We trust that through the Holy Spirit, the word the preacher speaks will make God’s word come alive in our lives. Listen for the Law and the Gospel. The law reminds us of God’s standards and how we can’t live up to them. The Gospel reminds us that’s why Jesus came, to live up to them and unite us with him and God, giving us new life.
Hymn of the Day: This hymn is meant to reinforce the themes for the day, the lessons, and the message of the sermon.
Creeds: These words express a brief summary of our faith. They emerged in a time of immense conflict and sought to state clearly the beliefs that define the church. We live in the legacy of that early church movement today. It may or may not surprise you that not everyone believes every word of the creeds, but it is a matter of being part of something bigger than ourselves and a jumping off point for exploring and understanding our faith. Creedal statements of what we believe about God are found in Paul’s letters: Romans 1:2-6 and 1 Corinthians 3-8. The creeds are an optional part of worship and can appear in their current forms or in song, such as “I believe, I do believe.” Some congregations or individuals have written their own creeds about what they believe about God.
The ancient meaning of the word “believe” had nothing to do with accepting certain statements as truth or fact. It meant more what “belove” means. It means to treasure and hold close to the heart.
Apostles Creed: The shortest of the creeds. Covers God the Father, Son, and Holy Spirit. First appeared 390 ad but entered its present form in the early 8th century. When it says, “I believe in the holy catholic church” it has nothing to do with the Roman Catholic Church. Catholic with a big “C” refers to Roman Catholicism. Catholic with a small letter “c” means universal. When we say we believe in the holy catholic church, we mean that the church is bigger than any denomination and that Christ unites all Christians in one family.
Nicene Creed: Issued in 325 by the council of Nicea to defend the faith against controversies. It has been adjusted several times over the years.
Athanasian Creed: A lesser known, longer creed, meant to settle certain controversies about the Trinity and the Incarnation between 381 and 428 ad.
Prayers of the people: These can be responsive prayers or bidding prayers. The prayers start big and move into smaller areas of life and then extend out again. We begin with a petition for the Church, which is considered all-inclusive of everything in the universe. We pray for God’s creation. Then we pray for the nations of the world. Then we pray for those in need. Then we pray for our particular congregation. Finally we move to the world beyond and pray for all who have died.
Meal/Response
Offering: We offer what God has first given us. These offerings come from gifts God has given us. We are invited to be cheerful givers, not begrudgingly giving. And we are invited to give of our first fruits, the best of what we have, rather than the excess. It is a chance to take a leap of faith and make a sacrifice, knowing that God will continue to provide. For giving to the general fund the congregation takes the first 10% and tithes it to the synod to benefit the church in Oregon which funds ministries here and they give about 50% to the ELCA who funds ministries around the world. Sometimes children bring an item of food. Once a year, you are asked to make an estimate of your giving for the upcoming year so the church can form a budget and figure out how to cover expenses. The Choir sometimes sings during the gathering of the offering or special music offered and these are considered offerings of the gifts of voice and music. We offer a prayer after the offering.
Offertory: We sing as the gifts are brought forward of the financial contributions and sometimes the offering of the wine and bread for communion. This gives time for the table to be set and to transition into communion.
Great Thanksgiving:
Sanctus: “Holy, holy, holy” are the words of the four living creatures, representing the 4 Gospel writers, in Revelation 4:8. It is a hymn of adoration and is optional.
Eucharistic prayer: Reminds us of our part in God’s story of love.
Words of Institution: From accounts of the last supper in the Gospels.
Lord’s Prayer: The way Jesus taught the Disciples to pray.
Lamb of God: A song to help us join the imagery of the sacrificial lamb with the meal we share and Christ’s sacrifice for us to take away our sin, also optional.
Communion: The combination of God’s promise to be present in this meal, Jesus having participated in it, and the earthly elements of bread and wine, make for a “sacrament.” We’ve got 2 sacraments in the Lutheran church, baptism and Holy Communion. We believe that Christ is truly present in the meal, “in, with, and under the elements.” We don’t believe that we’re sacrificing God or that there is a chemical change, but Jesus died once and for all and gave his body and blood as a sacrifice for us to share in remembrance of him in this meal. We are invited to remember and focus on God’s love for all of us and all the world. We have Holy Communion every Sunday because it is the chief act of worship and something Jesus asked us to do to continue to experience his love in a tangible way.
Occasionally bread or crumbs fall to the floor. In Martin Luther’s time there was a big controversy about only the bread being offered in communion because of fear of spilling God all over. Most Lutherans believe, “If God can get in, God can get out again,” and don’t worry if some spills or crumbs fall. You may just take the bread or wine/grape juice and still get all of God.
Some people cross themselves at Holy Communion. It is in remembrance of our baptism where we were adopted into God’s family when we were “Marked with the cross of Christ forever.” With the right hand, starting with the center of the forehead to the bellybutton, left shoulder to right and back to the center. It is used where there is a cross indicated the hymnal liturgy, for instance on the last page of “Now the Feast and Celebration” for the blessing “May God look on us with favor and + give us peace.” Martin Luther recommended the sign of the cross to begin one’s prayers on arising and retiring.
Post Communion Prayer: A prayer asks that we may carry out in our lives the implications of Holy Communion, that communion would affect us in our daily life.
Post Communion Canticle: Our response of jubilation at the gift of God’s presence in Holy Communion and all that God has done for us.
Sending
Blessing: From the Old Testament (Numbers 6:24-26), blessing of Aaron, so that we can then be a blessing to others.
Sending Hymn: To encourage us to go out to our everyday lives and live our faith and God’s love in relationship to others.
Announcements: To share news of the church and to keep people up on what is going on with each other.
Dismissal: A minister speaks words of Dismissal, telling us to "Go in peace. Serve the Lord." in daily life, which is also worshiping God. We respond: "Thanks be to God."
Postlude: Some consider this background music, while others stay and listen to the music being offered. Please be considerate of those listening as you leave.
Tuesday, July 29, 2014
July 27, 2014
Gospel: Matthew 31-33, 44-52
1st Reading: 1 Kings 3:5-12
2nd Reading: Romans 8:26-39
“Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” Nothing can separate us from the love of God. Nothing. End of story. I could just end my sermon there.
But don’t our minds attach conditions to that? Don’t we start making exceptions? Don’t we start drawing lines?
We sometimes draw lines at religion. This week there was a headline from a conservative Christian pastor who stated definitively that aliens from outer space would go to hell because they never heard of Jesus and therefore hadn’t been saved. I guess he hadn’t read this scripture. The Bible says God is love. If God is love, we can know God through a number of religions and possibly all religions. We are all made by God. We all belong to God. When we are loving, we are participating in God’s presence. Who cares what you call God in our limited human language? What can separate us from the love of God? Nothing! Therefore, our religion, our language, our nationality, our location in the universe can’t separate us from the love of God.
Some have said that suicide can separate us from the love of God.
Traditionally, a person who takes their own life cannot be buried in some cemeteries. Some have said that a person who takes their own life must have given up on God, must have lost their faith, must have lost their way. For that reason, they cannot be buried in holy ground and can expect to go to hell. Yet all the people I know who have taken their own life, were tormented by mental illness, depression so heavy they could barely function, in fact could not bear to go on another day. Would Jesus abandon the sick and despairing in their time of need? Jesus is a great healer. He came especially for those suffering and abandoned. What can separate us from the love of God? Nothing! Therefore depression and suicide can’t separate us from the love of God.
Some have said that being gay can separate us from the love of God. They have said that being gay or lesbian is a life choice, that it is lustful and selfish and against God’s laws. Yet, how many gay or lesbian people do you know that have struggled to change their orientation and would gladly be straight if they could, yet to no avail? What is the most loving thing to do, pretend to be something we’re not? Does God want us to lie to ourselves and our friends and family? Does God want us to be in pain every day, hiding who we are? God has come to free us to be who we truly are. Gay or straight, God doesn’t want us acting in ways that hurt ourselves or others. God wants us to express our sexuality in healthy ways for our own good and for the good of this world. Finally, who of us hasn’t ever been lustful or selfish, broken God’s laws, or made poor choices. We all have. Jesus gave his life for all of us sinners. What can separate us from the love of God? Nothing! Therefore our sexuality cannot separate us from the love of God.
Some have said that being small can separate us from the love of God. We have wondered if God could use someone as inept, as plain, as bumbling, as insignificant as we are. The Bible is full of stories to show us that yes, God can use those who are poor, small, or unusual. King Solomon was just a little boy when he came to power. He recognized that he knew nothing and was powerless. So he was humble, and he asked God for help. He looked beyond himself for the wisdom to rule. And God helped him. The mustard seed is a parable about the smallest little seed. Drop it in a field and in a few years you have a whole field full of these mustard shrubs. Take the example of the yeast. I have been using a recipe called no-work bread. It is for lazy people, or maybe just busy people who don’t have time to knead the bread. It takes a half a teaspoon of yeast with about 4 cups of flour. You mix four ingredients, flour, water, yeast, and salt, let it sit in a bowl for about 18 hours. When you come back, the transformation is amazing. It has risen to the top of the bowl with just a little yeast. What was small has transformed everything, made all the difference. The same is true for us. We may be small. We may have very little power. We may be completely ordinary and uninteresting. What can separate us from the love of God? Nothing. Not even being small and helpless and insignificant can separate us from the love of God.
But what about the parable of the fish net? When the net is drawn in, the good is put into the baskets and the bad is thrown out? Doesn’t that indicate that some will be drawn to God in the Kingdom of Heaven and some will be separated from the love of God and thrown into the furnace of fire where there will be weeping and gnashing of teeth? There is evil in this world and someday it will be destroyed. People are good at their core, made in the image of God. God sees the value in us, the pearl, the treasure hidden in the field. Yet we hurt each other sometimes, we get greedy, we get selfish. That all gets thrown out and destroyed, while allowing us our proper place with God. What can separate us from the love of God? Nothing! Not even our sins can separate us from the love of God.
If we could do it on our own, be good enough, we wouldn’t have needed Jesus to come show us how it is done. All fall short of the glory of God. Yet he loves us, claims us, and adopts us. When the parable tells of weeping and gnashing of teeth, some have said that’s what Jesus did for us. We may deserve to be tossed into the fire, but Jesus came and took our sins upon himself and died on the cross for our sake. It was Jesus who experienced the furnace of fire for our sake. Yet, the love he had to share and to teach us could not be destroyed by crucifixion or fire or anything else. What could separate us from the love of God? Nothing! Not even death could separate us. So Jesus rose again to new life and invited us to die to all the ways we draw lines and try to separate ourselves from one another, try to make ourselves look better than others, try to earn more money or get more recognition than others. Instead we are called to take down all the separations, quit judging, embrace one another, and allow ourselves to be embraced by God, into the kingdom that God is trying to show us each day.
At communion, the children are given a blessing. “Jesus loves you and will always be your friend.” Maybe we should start giving it to adults, too. Children hear, “I love you” all the time. As adults we can think of all the reasons we aren’t loveable, but God is our Father, and will always see what is loveable about us. So today I invite you to turn to someone near you and say these or similar words , “Jesus loves you and will always be your friend.” This is a true statement, a positive way of saying that nothing will separate us from the love of God. Try it during your week. Say it to yourself. Say it to your enemy. Say it to random people, out loud or in your mind and see what a difference it makes.
1st Reading: 1 Kings 3:5-12
2nd Reading: Romans 8:26-39
“Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” Nothing can separate us from the love of God. Nothing. End of story. I could just end my sermon there.
But don’t our minds attach conditions to that? Don’t we start making exceptions? Don’t we start drawing lines?
We sometimes draw lines at religion. This week there was a headline from a conservative Christian pastor who stated definitively that aliens from outer space would go to hell because they never heard of Jesus and therefore hadn’t been saved. I guess he hadn’t read this scripture. The Bible says God is love. If God is love, we can know God through a number of religions and possibly all religions. We are all made by God. We all belong to God. When we are loving, we are participating in God’s presence. Who cares what you call God in our limited human language? What can separate us from the love of God? Nothing! Therefore, our religion, our language, our nationality, our location in the universe can’t separate us from the love of God.
Some have said that suicide can separate us from the love of God.
Traditionally, a person who takes their own life cannot be buried in some cemeteries. Some have said that a person who takes their own life must have given up on God, must have lost their faith, must have lost their way. For that reason, they cannot be buried in holy ground and can expect to go to hell. Yet all the people I know who have taken their own life, were tormented by mental illness, depression so heavy they could barely function, in fact could not bear to go on another day. Would Jesus abandon the sick and despairing in their time of need? Jesus is a great healer. He came especially for those suffering and abandoned. What can separate us from the love of God? Nothing! Therefore depression and suicide can’t separate us from the love of God.
Some have said that being gay can separate us from the love of God. They have said that being gay or lesbian is a life choice, that it is lustful and selfish and against God’s laws. Yet, how many gay or lesbian people do you know that have struggled to change their orientation and would gladly be straight if they could, yet to no avail? What is the most loving thing to do, pretend to be something we’re not? Does God want us to lie to ourselves and our friends and family? Does God want us to be in pain every day, hiding who we are? God has come to free us to be who we truly are. Gay or straight, God doesn’t want us acting in ways that hurt ourselves or others. God wants us to express our sexuality in healthy ways for our own good and for the good of this world. Finally, who of us hasn’t ever been lustful or selfish, broken God’s laws, or made poor choices. We all have. Jesus gave his life for all of us sinners. What can separate us from the love of God? Nothing! Therefore our sexuality cannot separate us from the love of God.
Some have said that being small can separate us from the love of God. We have wondered if God could use someone as inept, as plain, as bumbling, as insignificant as we are. The Bible is full of stories to show us that yes, God can use those who are poor, small, or unusual. King Solomon was just a little boy when he came to power. He recognized that he knew nothing and was powerless. So he was humble, and he asked God for help. He looked beyond himself for the wisdom to rule. And God helped him. The mustard seed is a parable about the smallest little seed. Drop it in a field and in a few years you have a whole field full of these mustard shrubs. Take the example of the yeast. I have been using a recipe called no-work bread. It is for lazy people, or maybe just busy people who don’t have time to knead the bread. It takes a half a teaspoon of yeast with about 4 cups of flour. You mix four ingredients, flour, water, yeast, and salt, let it sit in a bowl for about 18 hours. When you come back, the transformation is amazing. It has risen to the top of the bowl with just a little yeast. What was small has transformed everything, made all the difference. The same is true for us. We may be small. We may have very little power. We may be completely ordinary and uninteresting. What can separate us from the love of God? Nothing. Not even being small and helpless and insignificant can separate us from the love of God.
But what about the parable of the fish net? When the net is drawn in, the good is put into the baskets and the bad is thrown out? Doesn’t that indicate that some will be drawn to God in the Kingdom of Heaven and some will be separated from the love of God and thrown into the furnace of fire where there will be weeping and gnashing of teeth? There is evil in this world and someday it will be destroyed. People are good at their core, made in the image of God. God sees the value in us, the pearl, the treasure hidden in the field. Yet we hurt each other sometimes, we get greedy, we get selfish. That all gets thrown out and destroyed, while allowing us our proper place with God. What can separate us from the love of God? Nothing! Not even our sins can separate us from the love of God.
If we could do it on our own, be good enough, we wouldn’t have needed Jesus to come show us how it is done. All fall short of the glory of God. Yet he loves us, claims us, and adopts us. When the parable tells of weeping and gnashing of teeth, some have said that’s what Jesus did for us. We may deserve to be tossed into the fire, but Jesus came and took our sins upon himself and died on the cross for our sake. It was Jesus who experienced the furnace of fire for our sake. Yet, the love he had to share and to teach us could not be destroyed by crucifixion or fire or anything else. What could separate us from the love of God? Nothing! Not even death could separate us. So Jesus rose again to new life and invited us to die to all the ways we draw lines and try to separate ourselves from one another, try to make ourselves look better than others, try to earn more money or get more recognition than others. Instead we are called to take down all the separations, quit judging, embrace one another, and allow ourselves to be embraced by God, into the kingdom that God is trying to show us each day.
At communion, the children are given a blessing. “Jesus loves you and will always be your friend.” Maybe we should start giving it to adults, too. Children hear, “I love you” all the time. As adults we can think of all the reasons we aren’t loveable, but God is our Father, and will always see what is loveable about us. So today I invite you to turn to someone near you and say these or similar words , “Jesus loves you and will always be your friend.” This is a true statement, a positive way of saying that nothing will separate us from the love of God. Try it during your week. Say it to yourself. Say it to your enemy. Say it to random people, out loud or in your mind and see what a difference it makes.
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